Whatever falls on them when they are dead will become unclean, whether it is any vessel of wood, or clothing, or skin, or sackcloth. Whatever vessel it is, with which any work is done, it must be put into water, and it will be unclean until the evening, then it will be clean.
On the seventh day, the kohen is to examine the scab, and behold, if the scab has not spread in the skin and its appearance is no deeper than the skin, then the kohen shall pronounce him clean. He is to wash his clothes, and be clean.
“The kohen is to examine him again on the seventh day, and behold, if the plague has faded and has not spread in the skin, then the kohen shall pronounce him clean. It is a scab. He is to wash his clothes, and be clean.
Whoever sits on anything on which the man who has the discharge sat is to wash his clothes and bathe himself in water, and be unclean until the evening.
“Everyone who eats what dies naturally or is torn by animals—whether he is native-born or a foreigner—is to wash his clothes and bathe himself in water. He will be unclean until the evening, then he will be clean.
“The one who gathers the heifer’s ashes is also to wash his clothes as well as be unclean until evening. It will be a permanent statute for Bnei-Yisrael and for the outsider living among them.
how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our conscience from dead works to serve the living God?
For then He would have needed to suffer again and again from the foundation of the world. But as it is, He has been revealed once and for all at the close of the ages—to put away sin by the sacrifice of Himself.
Then he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.