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Leviticus 13:6

Tree of Life Version

“The kohen is to examine him again on the seventh day, and behold, if the plague has faded and has not spread in the skin, then the kohen shall pronounce him clean. It is a scab. He is to wash his clothes, and be clean.

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23 Cross References  

when prayer or supplication is made by anyone or by all Your people Israel—each knowing the plague of his own heart—when one spreads his hands toward this House,

then hear from heaven their prayer and their supplication, and maintain their cause.

Moreover by them Your servant is warned. In keeping them there is great reward.

Who can say: “I have kept my heart pure; I am cleansed from my sin”?

Surely there is not a righteous person on earth who does what is good and doesn’t sin.

A bruised reed He will not break. A smoldering wick He will not snuff out. He will faithfully bring forth justice.

Whoever carries any part of their carcass is to wash his clothes, and will be unclean until the evening.

Whoever carries their carcasses, is to wash his clothes and will be unclean until the evening. They are unclean to you.

He who eats of its carcass is to wash his clothes, and be unclean until the evening. Also, the one who carries its carcass is to wash his clothes, and be unclean until the evening.

“When a man has a swelling on the skin of his body or a scab or a bright spot, and it becomes the plague-mark of tza'arat in his flesh, then he shall be brought to Aaron the kohen, or to one of his sons, the kohanim.

The kohen should examine him on the seventh day, and behold, if he sees the plague has not spread in the skin, then the kohen is to isolate him for seven more days.

But if the scab spreads on the skin, after he has shown himself to the kohen for his cleansing, he is to show himself to the kohen once again.

“The one to be cleansed must wash his clothes, shave off all his hair, and bathe himself in water. Then he shall be clean. After that he may come into the camp, but is to dwell outside his tent for seven days.

Now accept the one who is weak in faith, but not for the purpose of disputes about opinions.

Therefore, since we have these promises, loved ones, let us cleanse ourselves from all defilement of body and spirit, perfecting holiness in the fear of God.

Did it corrupt Him? No! The blemish is His children’s— a generation crooked and twisted.

So let us draw near with a true heart in full assurance of faith, with hearts sprinkled clean from an evil conscience and body washed with pure water.

These relate only to food and drink and various washings—regulations for the body imposed until a time of setting things straight.

For we all stumble in many ways. If someone does not stumble in speech, he is a perfect man, able to bridle the whole body as well.




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