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Leviticus 13:3

Tree of Life Version

The kohen is to examine the plague of tza'arat on his skin, and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of tza'arat. Thus the kohen should examine him and pronounce him unclean.

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29 Cross References  

He proceeded by stages from the Negev as far as Beth-El—to the place where his tent had been at the beginning, between Beth-El and Ai,

“How weak is your heart”—it is a declaration of Adonai Elohim—“while you are doing all these things, the work of a shameless harlot,

“They will teach My people the difference between the holy and the common and explain to them the difference between the unclean and the clean.

Strangers devoured his strength— yet he does not know it. Gray hairs have spread on him— and he does not know it.

You are to make a distinction between the holy and the common and between the unclean and the clean.

The kohen is to examine him, and behold, if there is a white swelling in the skin and it has turned the hair white and if there is raw flesh in the swelling,

“When a man has a swelling on the skin of his body or a scab or a bright spot, and it becomes the plague-mark of tza'arat in his flesh, then he shall be brought to Aaron the kohen, or to one of his sons, the kohanim.

The kohen is to examine it, and behold, if its appearance is lower than the skin and its hair has turned white, then the kohen is to pronounce him unclean. It is a plague of tza'arat that has broken out within the boil.

If the bright spot is white in the skin of his body, but its appearance is not deeper than the skin and its hair has not turned white, then the kohen is to isolate the infected person for seven days.

The kohen is to examine him, and if the scab has spread on the skin, then the kohen shall pronounce him unclean. It is tza'arat.

He is to examine the mark, and behold, if the mark is in the walls of the house with hollow streaks, greenish or reddish, and appears deeper than the wall,

This is the Torah for any mark of tza'arat—even for a scab,

or for a swelling, a scab, or a bright spot—

“Or if he touches some human uncleanness, whatever his filth is by which he is unclean, though it is hidden from him, when he knows of it, then he will be guilty.

“Thus says Adonai-Tzva’ot: ‘Ask now the kohanim for a ruling.

For a kohen’s lips should guard knowledge, and instruction must be sought from his mouth. For he is a messenger of Adonai-Tzva’ot.

I will give you the keys of the kingdom of heaven. Whatever you forbid on earth will have been forbidden in heaven and what you permit on earth will have been permitted in heaven.”

If you forgive anyone’s sins, they are forgiven; but if you hold back, they are held back.”

“Take care of yourselves and all the flock of which the Ruach ha-Kodesh has made you overseers, to shepherd the community of God—which He obtained with the blood of His own.

What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.”

Among these are Hymenaeus and Alexander—whom I have handed over to satan to be disciplined not to blaspheme.

But evil men and imposters will go from bad to worse, deceiving and being deceived.

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life, and imitate their faith.

I will also strike her children with a deadly disease. Then all of Messiah’s communities will know that I am the One who searches minds and hearts, and I will give to each of you according to your deeds.




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