Leviticus 11:32

Tree of Life Version

Whatever falls on them when they are dead will become unclean, whether it is any vessel of wood, or clothing, or skin, or sackcloth. Whatever vessel it is, with which any work is done, it must be put into water, and it will be unclean until the evening, then it will be clean.

Cross References

Leviticus 11:31

Among all that creep these are the ones that are unclean to you. Whoever touches them when they are dead, will be unclean until the evening.

Leviticus 14:46

“Moreover, whoever goes into the house while it is shut up will be unclean until the evening.

Leviticus 15:12

“A clay pot that one with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.

Leviticus 15:15

The kohen is to offer them, one for a sin offering and the other for a burnt offering. So the kohen shall make atonement for him before Adonai for his fluid discharge.

Leviticus 16:26

The man who leaves the goat as a scapegoat is to wash his clothes and bathe his body in water. Afterward he may come into the camp.

Leviticus 17:15

“Everyone who eats what dies naturally or is torn by animals—whether he is native-born or a foreigner—is to wash his clothes and bathe himself in water. He will be unclean until the evening, then he will be clean.

Leviticus 22:6

the person who touches any such thing will be unclean until the evening, and is not to eat of the holy things, unless he has bathed his body in water.

Numbers 19:15

Any open container not having a lid fastened on it will also be unclean.

Numbers 19:7

“Afterward, the kohen is to wash his clothes and bathe his flesh with the water, and afterward he may come back into the camp. Still the kohen will be unclean until evening.

Titus 2:14

He gave Himself for us so that He might redeem us from every lawless deed and so that He might purify for Himself a chosen people, zealous for good deeds.

Titus 3:5

not by deeds of righteousness which we had done ourselves, but because of His mercy— He saved us through the mikveh of rebirth and renewing of the Ruach ha-Kodesh,