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Leviticus 11:24

Tree of Life Version

“Moreover, by these also you will become unclean: whoever touches their carcasses should be unclean until the evening.

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36 Cross References  

But Adonai-Tzva’ot revealed in my ears: “Surely this sin will not be atoned for until you die,” says my Lord Adonai-Tzva’ot.

But all winged creeping things that have four feet are loathsome to you.

Whoever carries any part of their carcass is to wash his clothes, and will be unclean until the evening.

Among all that creep these are the ones that are unclean to you. Whoever touches them when they are dead, will be unclean until the evening.

You are not to eat meat from them, nor are you to touch their carcasses. They are unclean to you.

“Moreover, whoever goes into the house while it is shut up will be unclean until the evening.

Whoever touches anything that was under him will be unclean until the evening. Whoever carries them is to wash his clothes and bathe himself in water, and be unclean until the evening.

“Also anyone the person with the discharge touches without rinsing his hands in water shall wash his clothes and bathe himself in water, and be unclean until the evening.

The kohen is to offer them, one for a sin offering and the other for a burnt offering. So the kohen shall make atonement for him before Adonai for his fluid discharge.

Whoever touches her bed is to wash his clothes and bathe himself in water, and be unclean until the evening.

Whoever touches anything that she sits on is to wash his clothes and bathe himself in water, and be unclean until the evening.

If it is on the bed or on anything where she sits, when he touches it, he will be unclean until the evening.

Whoever touches these things will become unclean and is to wash his clothes and bathe himself in water, and be unclean until the evening.

Whoever touches his bed is to wash his clothes and bathe himself in water, and be unclean until the evening.

Whoever sits on anything on which the man who has the discharge sat is to wash his clothes and bathe himself in water, and be unclean until the evening.

Whoever touches the body of the one who has the discharge is to wash his clothes and bathe himself in water, and be unclean until the evening.

Or if the one who has the discharge spits on someone who is clean, then he also is to wash his clothes and bathe himself in water, and be unclean until the evening.

The man who leaves the goat as a scapegoat is to wash his clothes and bathe his body in water. Afterward he may come into the camp.

The one who burns them is to wash his clothes and bathe his body in water. Then afterward he may come into the camp.

“None of the offspring of Aaron who has tza'arat or has a discharge shall eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead or a man whose seed discharges from him

or who touches any creeping thing that may make him unclean or a person who is unclean—whatever his uncleanness—

the person who touches any such thing will be unclean until the evening, and is not to eat of the holy things, unless he has bathed his body in water.

“Or if a person touches any unclean thing—whether it is the carcass of an unclean animal or the carcass of unclean livestock or the carcass of unclean creeping things, though it is hidden from him, still he is unclean and he will be guilty.

If anyone touches any unclean thing, whether the uncleanness of man, or an unclean animal or any unclean detestable thing, and eats some of the meat of the sacrifice of fellowship offerings belonging to Adonai, that soul is to be cut off from his people.”

“Afterward, the kohen is to wash his clothes and bathe his flesh with the water, and afterward he may come back into the camp. Still the kohen will be unclean until evening.

Do not be deceived! “Bad company corrupts good morals.”

Therefore, come out from among them, and be separate, says Adonai. Touch no unclean thing. Then I will take you in.

Take no part in the fruitless deeds of darkness, but rather expose them—

If you died with Messiah to the basic principles of the world, why—as though living in the world—do you subject yourselves to their rules?

For then He would have needed to suffer again and again from the foundation of the world. But as it is, He has been revealed once and for all at the close of the ages—to put away sin by the sacrifice of Himself.

But if we walk in the light as He Himself is in the light, we have fellowship with one another and the blood of His Son Yeshua purifies us from all sin.




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