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Leviticus 1:3

Tree of Life Version

“If his sacrifice is a burnt offering from the herd, he is to present a male without blemish. He is to offer it at the entrance of the Tent of Meeting, so that he may be accepted before Adonai.

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Then Abraham lifted up his eyes and behold, there was a ram, just caught in the thick bushes by its horns. So Abraham went and took the ram, and offered it up as a burnt offering instead of his son.

Then He said, “Take your son, your only son whom you love —Isaac—and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains about which I will tell you.”

Abraham said, “God will provide for Himself a lamb for a burnt offering, my son.” The two of them walked on together.

Then Noah built an altar to Adonai and he took of every clean domestic animal and of every clean flying creature and he offered burnt offerings on the altar.

The number of the burnt offerings that the congregation brought was 70 bulls, 100 rams, and 200 lambs—all of these as a burnt offering to Adonai.

Then they removed the portions to be burnt to give them to the divisions of ancestral houses of the people to present to Adonai, as it is written in the book of Moses. They did the same with the bulls.

Your people will be a freewill offering in a day of your power. In holy splendors, from dawn’s womb, yours is the dew of your youth.

Then I said: “Here I am, I have come— in the scroll of a book it is written about me.

Your lamb is to be without blemish, a year old male. You may take it from the sheep or from the goats.

He then sent out young men of Bnei-Yisrael, who sacrificed burnt offerings and fellowship offerings of oxen to Adonai.

Then you are to offer the whole ram up in smoke on the altar. It is a burnt offering to Adonai, a sweet aroma, an offering made by fire to Adonai.

You are to bring Aaron and his sons to the entrance of the Tent of Meeting, and wash them with water.

It is to be a continual burnt offering throughout your generations at the entrance of the Tent of Meeting before Adonai. There I will meet with you, to speak with you there.

They rose up early the next morning, sacrificed burnt offerings and brought fellowship offerings. The people sat down to eat and drink, and rose up to make merry.

Everyone whose heart stirred him and everyone whose spirit was willing came and brought Adonai’s offering for the work of the Tent of Meeting and for all its service as well as for the holy garments.

Every man and woman whose heart made them willing gave toward all the work that Adonai had commanded to be done by Moses’ hand. So Bnei-Yisrael brought it as a freewill offering to Adonai.

Take from among you an offering for Adonai. Whoever has a willing heart, let him bring Adonai’s offering: gold, silver and bronze;

They received from Moses the entire offering that Bnei-Yisrael had brought for the work of the service of the Sanctuary, to build it. They brought freewill offerings to him morning after morning.

He then made the altar for burnt offering from acacia wood. It was square, five cubits long, five cubits wide, and three cubits high.

“For what is it to Me— the multitude of your sacrifices?” says Adonai. “I am full of burnt offerings of rams and fat of fed animals. I have no delight in the blood of bulls, or of lambs or he-goats.

For in My holy mountain, Israel’s high mountain”—it is a declaration of Adonai—“there the whole house of Israel, all of them, will serve Me in the land. There I will take pleasure in them. There I will receive your offerings, the first of your gifts, with all your holy things.

In the porch of the gate were two tables on this side and two tables on that side, on which to slaughter the burnt offering, the sin offering and the guilt offering.

“If his sacrifice is from the flock, from the sheep or from the goats, for a burnt offering, he shall bring a male without blemish.

“On the eighth day he is to take two male lambs without blemish, a one-year-old ewe lamb without blemish, three tenths of a pint of fine flour as a grain offering, mingled with oil, and a pint of oil.

Then he is take the two goats and present them before Adonai at the entrance of the Tent of Meeting.

but has not brought it to the entrance of the Tent of Meeting to offer it as a sacrifice to Adonai before the Tabernacle—let bloodguilt be charged to that man. He has shed blood—that man is to be cut off from among his people.

“Then you are to say to them: Anyone from the house of Israel, or from the outsiders dwelling among them, who offers a burnt offering or sacrifice,

but does not bring it to the entrance of the Tent of Meeting to sacrifice it to Adonai, is to be cut off from his people.

On the day when you wave the omer you are to offer a male lamb without blemish, one year old, as a burnt offering to Adonai.

You are to present, along with the bread, seven one-year-old lambs without blemish, one young bull, and two rams. They will become a burnt offering to Adonai, with their meal offering, and their drink offerings, an offering made by fire, a sweet aroma to Adonai.

“Now if his offering is a sacrifice of fellowship offerings, if from the herd, whether male or female, he is to offer one without blemish before Adonai.

The elders of the congregation are to lay their hands on the head of the bull before Adonai, and the bull is to be slaughtered before Adonai.

When his sin that he committed is made known to him, he is to bring as his offering a goat, a male without blemish.

—or if the anointed kohen sins so as to bring guilt on the people—then let him offer for his sin which he has committed, a young bull without blemish to Adonai for a sin offering.

“Now if he brings a lamb as his sacrifice for a sin offering, he is to bring a female without blemish.

“If anyone commits a faithless act and sins unwittingly against the holy things of Adonai, then he is to bring his trespass offering to Adonai: a ram without blemish from the flock, according to your value in silver shekels after the shekel of the Sanctuary, for a trespass offering.

He is to bring to the kohen a ram without blemish from of the flock, according to your value, as a trespass offering. Then the kohen is to make atonement for him over the sin that he committed unknowingly—and he will be forgiven.

“Command Aaron and his sons, saying: This is the Torah of the burnt offering. The burnt offering shall remain on the hearth atop the altar all night until the morning, while the fire of the altar is kept burning on it.

So he is to lift up from it his handful of the fine flour of the grain offering, with some of its oil and all the frankincense which is on the grain offering, and burn it up as smoke on the altar for a soothing aroma, as its memorial portion to Adonai.

“But if the sacrifice of his offering is a vow or a freewill offering, it is to be eaten on the day that he offers his sacrifice. On the next day what remains of it may be eaten.

He then presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram.

He washed the innards and the legs with water. Then Moses burned the whole ram up in smoke on the altar. It was a burnt offering for a soothing aroma, an offering by fire to Adonai, as Adonai had commanded Moses.

Then he said to Aaron, “Take a calf from the herd for a sin offering, and a ram for a burnt offering, both without blemish, and offer them before Adonai.

Awake, O sword, against My shepherd, against the man who is My companion! It is a declaration of Adonai-Tzva’ot. Strike the shepherd and the sheep will be scattered! I will turn My hand against the little ones.

“Moreover, cursed is a deceiver who has in his flock a male, but makes a vow and sacrifices something blemished to my Lord. For I am a great King,” says Adonai-Tzva’ot, “and My Name shall be revered among the nations.”

and you are presenting a fire offering to Adonai—a burnt offering or a sacrifice to mark fulfilling a vow, a freewill offering, or during moadim —to present a pleasing aroma to Adonai, from the herd or from the flock,

“Whenever you are to prepare a young bull for a burnt offering, a special vow offering, or a fellowship offering to Adonai,

“This is the statute of the Torah which Adonai commanded saying: Speak to Bnei-Yisrael that they bring to you a flawless red heifer on which there is no blemish and on which has never been a yoke.

God is not a man who lies, or a son of man who changes his mind! Does He speak and then not do it, or promise and not fulfill it?

Balak said to Balaam, “Come with me to another place. Perhaps it will be pleasing to God and you may curse them for me from there.”

Balaam said to Balak, “Stay here beside your offering. I will go and perhaps Adonai will meet me. Whatever message He shows me, I will tell you. Then he went to a barren height.

Balak did just as Balaam said, and offered a bull and a ram on each altar.

“On the first of the month you are to present to Adonai a burnt offering of two young bulls, one ram, and seven flawless male lambs a year old,

You are to offer to Adonai burnt offering by fire, two young bulls, one ram and seven male lambs a year old. They are to be flawless.

In addition, you are to prepare the regular burnt offering with its grain offering and its drink offering. They are to be without defect.

You are to offer a burnt offering by fire to Adonai as a pleasing aroma: thirteen young bulls from the herd, two rams, and fourteen year-old male lambs without defect,

You are to prepare a burnt offering as a pleasing aroma to Adonai: one young bull from the herd, one ram, and seven male lambs a year old, without flaw,

And responding, the angel said to her, “The Ruach ha-Kodesh will come upon you, and the power of Elyon will overshadow you. Therefore, the Holy One being born will be called Ben-Elohim.

and watched Yeshua walking by. He said, “Behold, the Lamb of God!”

So Yeshua said again, “Amen, amen I tell you, I am the gate for the sheep.

I am the gate! If anyone comes in through Me, he will be saved. He will come and go and find pasture.

For if the eagerness is present, the gift is acceptable according to what a person has, not according to what he doesn’t have.

Let each one give as he has decided in his heart, not grudgingly or under compulsion—for God loves a cheerful giver.

for through Him we both have access to the Father by the same Ruach.

Messiah did this so that He might present to Himself His glorious community—not having stain or wrinkle or any such thing, but in order that she might be holy and blameless.

You are to offer your burnt offerings—the flesh and the blood—on the altar of Adonai your God. The blood of your sacrifices is to be poured out on the altar of Adonai your God, but the meat you are to eat.

But if it has any blemish—if it is lame or blind or has any serious blemish—you are not to sacrifice it to Adonai your God.

“You are not to sacrifice to Adonai your God a bull or a sheep that has a defect or anything bad—for that would be an abomination to Adonai your God.

For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and exalted above the heavens.

how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our conscience from dead works to serve the living God?




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