so that everyone should let his manservant and his maidservant—Hebrew man or Hebrew woman—go free, so that no one should make a slave of a Jew, his brother.
Then a survivor came and told Abram the Hebrew, who was dwelling by the large trees belonging to Mamre the Amorite, the brother of Eschol and the brother of Aner—they were Abram’s allies.
“They will listen to your voice. So you will go, you along with the elders of Israel, to the king of Egypt, and say to him: ‘Adonai, the God of the Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to Adonai our God.’
For many nations and great kings will make slaves of them also. So I will repay them according to their deeds and according to the work of their own hands.”
All the nations will serve him—and his son, and his grandson—until the time of his own land comes, and then many nations and great kings will make him their slave.’
It will be in that day” —it is a declaration of Adonai-Tzva’ot— “that I will break his yoke from off your neck, and will tear off your bonds. Foreigners will no longer enslave him.
So all the princes and all the people obeyed, who had entered into the covenant, that everyone would free his manservant and his maidservant and not make them slaves any more—they obeyed, and freed them.
So they both let themselves be seen by the Philistine garrison. “Look, some Hebrews are coming out of the holes where they were hiding,” the Philistines said.
When the Philistines heard the noise of the shout, they wondered, “What’s this noise of a great shout in the camp of the Hebrews?” When they realized that the ark of Adonai had come into the camp,
Be strong, and conduct yourselves like men, O Philistines, or else you will become enslaved to the Hebrews as they have been to you. Be like men and fight!”