Righteous are You, Adonai, when I plead my case with You. Yet I speak with You about justice. Why does the way of the wicked prosper? Why do all the treacherous thrive?
Far be it from You to do such a thing—to cause the righteous to die with the wicked, so that the righteous and the wicked share the same fate! Far be it from You! Shall the Judge of the whole world not exercise justice?”
Adonai, God of Israel, You are righteous, for we are left this day as a remnant. Behold, here we are before You in our guilt; because of it no one can stand before You.”
There is another enigma that occurs upon the earth: there are righteous people who are requited according to the work of the wicked, and there are wicked people who are requited according to the work of the righteous. I said, “This also is meaningless.”
You have not heard; you never knew; even from long ago your ear has not been open. For I knew that you are treacherous, and from birth were called a rebel.
But Adonai-Tzva’ot, who judges righteously, who tests the mind and the heart, let me see your vengeance on them. For to You I have made my cause known.
For even your brothers —your father’s house— even they will betray you, even they will shout out after you. Have no confidence in them, even if they say nice words to you.”
“Adonai is righteous, for I have rebelled against His word. Hear now, all peoples— look at my suffering! My maidens and my young men have gone into captivity.
So Adonai was intent on bringing the calamity upon us, for Adonai Eloheinu is righteous in all His deeds that He has done—while we have not paid attention to His voice.
“‘You Lord are righteousness, but shame covers our face to this day—the people of Judah and the inhabitants of Jerusalem, and all Israel, near and far, in all the countries where you have banished them—because they behaved unfaithfully toward you.
Adonai is righteous in her midst. He will do no injustice. Morning by morning He brings His justice to light. He does not fail. Yet the unjust knows no shame.
You wearied Adonai with your words. Yet you say: “How did we weary Him?” When you say: “Everyone doing evil is good in the sight of Adonai, and He delights in them.” Or, “Where is the God of justice?”