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James 2:8

Tree of Life Version

If, however, you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well.

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23 Cross References  

But Adonai said to my father David: ‘Because it was in your heart to build a House for My Name, you did well that it was in your heart.

Then they said to each other, “It’s not right, what we’re doing. This day is a day of good news, and we’re keeping silent! If we wait till the morning light, punishment will overtake us. Let’s go now and report to the king’s household.”

You are not to take vengeance, nor bear any grudge against the children of your people, but love your neighbor as yourself. I am Adonai.

The outsider dwelling among you should be to you as the native-born among you. You should love him as yourself—for you dwelled as outsiders in the land of Egypt. I am Adonai your God.

Yet Adonai said, “Is it good for you to be so angry?”

Then God said to Jonah, “Is it good for you to be so angry about the plant?” “It is,” he said, “I am angry enough to die!”

And the second is like it, ‘You shall love your neighbor as yourself.’

His master said to him, ‘Well done, good and faithful servant! You were faithful with a little, so I’ll put you in charge of much. Enter into your master’s joy!’

His master said to him, ‘Well done, good and faithful servant! You were faithful with a little, so I’ll put you in charge of much. Enter into your master’s joy!’

So in all things, do to others what you would want them to do to you—for this is the Torah and the Prophets.

Love does no harm to a neighbor; therefore love is the fullness of the Torah.

For the whole Torah can be summed up in a single saying: “Love your neighbor as yourself.”

Bear one another’s burdens, and in this way you fulfill the Torah of Messiah.

Nevertheless, you have done well to share in my trouble.

Now concerning brotherly love, you have no need for anyone to write you—for you yourselves are taught by God to love one another.

But the one who looks intently into the perfect Torah, the Torah that gives freedom, and continues in it, not becoming a hearer who forgets but a doer who acts—he shall be blessed in what he does.

So speak and act as those who will be judged according to a Torah that gives freedom.

You believe that God is one. You do well. The demons also believe—and shudder!

Do not speak evil against one another, brethren. The one who speaks against a brother or judges his brother, speaks evil against the Torah and judges the Torah. But if you judge the Torah, you are not a doer of the Torah, but a judge.

But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the praises of the One who called you out of darkness into His marvelous light.




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