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Hosea 14:2

Tree of Life Version

Return O Israel, to Adonai your God, for you have stumbled in your iniquity.

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39 Cross References  

Then David said to Nathan, “I have sinned against Adonai.” Nathan replied to David, “Adonai also has made your sin pass away—you will not die.

But David’s heart troubled him after he had numbered the people. So David prayed to Adonai, “I have sinned greatly in what I have done! But now, Adonai, please take away the iniquity of Your servant, for I have acted very foolishly.”

Why do You not pardon my transgression, and take away my iniquity? For now I will lie down in the dust, and You will search for me, but I will be gone.”

Please accept the freewill offerings of my mouth, Adonai, and teach me Your rulings.

Offer God a sacrifice of thank offerings, then fulfill your vows to Elyon.

Deliver me from bloodguilt, O God— God of my salvation. Then my tongue will sing for joy of Your righteousness.

O Lord, open my lips, and my mouth will declare Your praise.

I have blotted out your transgressions like a thick cloud and your sins like a mist. Return to Me, for I have redeemed you.”

He touched my mouth with it and said: “Behold, this has touched your lips. Your iniquity is taken away, and your sins atoned for.”

Go! Proclaim these words toward the north, saying: “Return backsliding Israel,” says Adonai. “I will no longer frown on you, for I am merciful,” says Adonai. “I will not keep a grudge forever.

So you should return to your God, keep covenant loyalty and justice, and wait for your God continually.

The Pride of Israel will answer to his face: Israel and Ephraim will stagger in their iniquity, Judah also will stumble with them.

For I delight in loyalty and not sacrifice, knowledge of God more than burnt offerings.

Between the porch and the altar let the kohanim, ministers of Adonai, weep, and let them say: “Have pity, Adonai, on Your people. Don’t make Your heritage a scorn, a byword among the nations. Why should the peoples say, ‘Where is their God?’”

Those who watch worthless empty things forsake their mercy.

who answered and spoke to those standing before him saying, ‘Remove the filthy garments from him.’ Then to Joshua he said, ‘See, I have removed your iniquity from you and will dress you with fine clothing.’

If you then, being evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!

If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Ruach ha-Kodesh to those who ask Him!”

“But the tax collector, standing some distance away, wouldn’t even lift his eyes toward heaven, but beat his chest, saying, ‘God, be merciful to me, the sinner!’

The next day, John sees Yeshua coming to him and says, “Behold, the Lamb of God who takes away the sin of the world!

And this is My covenant with them, when I take away their sins.”

He has saved us and called us with a holy calling— not because of our deeds but because of His own purpose and grace. This grace was given to us in Messiah Yeshua before time began,

He gave Himself for us so that He might redeem us from every lawless deed and so that He might purify for Himself a chosen people, zealous for good deeds.

for it is impossible for the blood of bulls and goats to take away sins.

Through Yeshua then, let us continually offer up to God a sacrifice of praise—the fruit of lips giving thanks to His name.

you also, as living stones, are being built up as a spiritual house—a holy priesthood to offer up spiritual sacrifices acceptable to God through Messiah Yeshua.

But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the praises of the One who called you out of darkness into His marvelous light.

But if we walk in the light as He Himself is in the light, we have fellowship with one another and the blood of His Son Yeshua purifies us from all sin.

You know that Yeshua appeared in order to take away sins, and in Him there is no sin.




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