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Hebrews 9:10

Tree of Life Version

These relate only to food and drink and various washings—regulations for the body imposed until a time of setting things straight.

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32 Cross References  

You are to bring Aaron and his sons to the entrance of the Tent of Meeting, and wash them with water.

“Bring Aaron and his sons to the entrance of the Tent of Meeting, and wash them with water.

Then I said, “Ah, Adonai Elohim ! Behold, I have never defiled myself. From my youth up until now have I not eaten what died of itself or was torn by beasts. Tainted meat has never come into my mouth.”

The garment, or weaving, or texture, or whatever leather item it is that you have washed, if the mark has departed from it, is to be washed a second time, and will become clean.”

He is to bathe himself with water in a holy place, put on his garments, and come out to offer his burnt offering and the burnt offering of the people, to make atonement for himself and for the people.

He is to put on the holy linen garment, have the linen undergarments on his body, put on the linen sash, and wear the linen turban—they are the holy garments. He shall bathe his body in water, and put them on.

the person who touches any such thing will be unclean until the evening, and is not to eat of the holy things, unless he has bathed his body in water.

is to abstain from wine and any other fermented drink. He is not to drink any vinegar made from wine or any fermented drink, or any grape juice, or eat grapes or raisins.

And when they come from the marketplace, they do not eat unless they perform a ritual washing. There are many other traditions they have received and hold, such as the washing of cups, pitchers, copper vessels.)

But now you have come to know God—or rather you have come to be known by God. So how can you turn back again to those weak and worthless principles? Do you want to be enslaved to them all over again?

The plan of the fullness of times is to bring all things together in the Messiah—both things in heaven and things on earth, all in Him.

the law code of mitzvot contained in regulations. He did this in order to create within Himself one new man from the two groups, making shalom,

All the elders of that city nearest to the slain one will wash their hands over the heifer whose neck was broken in the wadi.

If there is among you a man who is not clean from a nighttime emission, he is to go outside the camp—he may not reenter the camp.

Therefore, do not let anyone pass judgment on you in matters of food or drink, or in respect to a festival or new moon or Shabbat.

So let us draw near with a true heart in full assurance of faith, with hearts sprinkled clean from an evil conscience and body washed with pure water.

Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace—not by foods that have not benefited those occupied by them.

For it is not to angels that God has subjected the olam ha-ba —about which we speak.

of teaching about immersions, laying on of hands, resurrection of the dead, and eternal judgment.

and having tasted the good word of God and the powers of the olam ha-ba ,

For whenever the priesthood is altered, out of necessity an alteration of law also takes place.

one made not by virtue of a Torah requirement of physical descent, but by virtue of the power of an indestructible life.

Now even the first one had regulations for worship and the earthly sanctuary.




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