For the Torah appoints as kohanim g’dolim men who have weakness; but the word of the oath, which came after the Torah, appoints a Son—made perfect forever.
For it was fitting for God—for whom and through whom all things exist—in leading many sons to glory, to perfect through sufferings the initiator of their salvation.
But Yeshua said to them, “Go and tell that fox, ‘Indeed, I’m driving out demons and performing healings today and tomorrow, and on the third day I will reach My goal.’
Without father, without mother, without genealogy, having neither beginning of days nor end of life but made like Ben-Elohim, he remains a kohen for all time.
—or if the anointed kohen sins so as to bring guilt on the people—then let him offer for his sin which he has committed, a young bull without blemish to Adonai for a sin offering.
Therefore He had to be made like His brothers in all things, so He might become a merciful and faithful Kohen Gadol in matters relating to God, to make atonement for the sins of the people.