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Hebrews 7:19

Tree of Life Version

for Torah made nothing perfect. But on the other hand, a better hope is introduced, through which we draw near to God.

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29 Cross References  

But for me, it is good to be near God. I have made my Lord Adonai my refuge. So I will tell of all Your works.

You drew near on the day I called to You. You said, “Do not fear!”

Torah was given through Moses; grace and truth came through Yeshua the Messiah.

Yeshua said to him, “I am the way, the truth, and the life! No one comes to the Father except through Me.

Through this One everyone who keeps trusting is made righteous.

Through Him we also have gained access by faith into this grace in which we stand and boast in the hope of God’s glory.

What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.”

For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh—

Yet we know that a person is set right not by deeds based on Torah, but rather through putting trust in Messiah Yeshua. So even we have put our trust in Messiah Yeshua, in order that we might be set right based on trust in Messiah and not by deeds based on Torah—because no human will be justified by deeds based on Torah.

Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law.

Therefore the Torah became our guardian to lead us to Messiah, so that we might be made right based on trusting.

In Him we have boldness and access with confidence through trusting in Him.

God chose to make known to them this glorious mystery regarding the Gentiles—which is Messiah in you, the hope of glory!

Paul, an emissary of Messiah Yeshua by the command of God our Savior and Messiah Yeshua, our hope.

The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near.

because God had provided something better for us, so that only with us would they reach perfection.

Now without faith it is impossible to please God. For the one who comes to God must believe that He exists and that He is a rewarder of those who seek Him.

But Messiah, as Son, is over God’s house—and we are His house, if we hold firm to our boldness and what we are proud to hope.

Therefore let us draw near to the throne of grace with boldness, so that we may receive mercy and find grace for help in time of need.

So by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to take hold of the hope set before us.

Now if perfection was through the Levitical priesthood (for based on it the people had been given the Torah), what further need was there for a different kohen to arise—designated according to the order of Melechizedek , not according to the order of Aaron?

Moreover, it was not without a sworn oath. (Others indeed have become kohanim without a sworn oath,

Therefore He is also able to save completely those who draw near to God through Him, always living to make intercession for them.

But now Yeshua has obtained a more excellent ministry, insofar as He is the mediator of a better covenant which has been enacted on better promises.

It is a symbol for the present time. Accordingly, gifts and sacrifices are being offered that cannot make the worshiper perfect with respect to conscience.

Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded!




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