Then said Adonai to me: “Even if Moses and Samuel stood before Me, My soul could not be toward this people. Cast them out of My presence, and let them go out!”
“There will be weeping and the gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.
There are also many other things that Yeshua did. If all of them were to be written one by one, I suppose that not even the world itself will have room for the books being written!
But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not unrighteous to inflict wrath, is He? (I am speaking in human terms.)
What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.”
Then the angel of Adonai came and sat under the terebinth that was at Ophrah, that belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress—in order to hide it from the Midianites.
So it came to pass at the turn of the year that Hannah conceived and gave birth to a son. She called his name Samuel, “because I have asked Adonai for him.”
Then Adonai sent Jerubbaal, Bedan, Jephthah and Samuel, and delivered you from the hand of your enemies on every side, so that you might live securely.
Now Adonai said to Samuel, “How long will you grieve over Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse the Beth-lehemite, for I have selected for Myself a king among his sons.”
So Samuel took the horn of oil and anointed him in the midst of his brothers. From that day on Ruach Adonai came mightily upon David. Then Samuel rose up and went to Ramah.
Then David said to the Philistine, “You are coming to me with a sword, a spear and a javelin, but I am coming to you in the Name of Adonai-Tzva’ot, God of the armies of Israel, whom you have defied.