Each day you are to offer a bull as a sin offering, apart from the other offerings of atonement. Also purify the altar when you make atonement for it, and anoint it in order to sanctify it.
“For what is it to Me— the multitude of your sacrifices?” says Adonai. “I am full of burnt offerings of rams and fat of fed animals. I have no delight in the blood of bulls, or of lambs or he-goats.
It is to be the holy portion of the land, for the kohanim ministering in the Sanctuary, who draw near to serve Adonai. It will be a place for their houses as well as a place consecrated for the Sanctuary.
Then he will make a firm covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on a wing of abominations will come one who destroys, until the decreed annihilation is poured out on the one who destroys.’”
Just like this you are to offer each day, for seven days, the food to be offered by fire for each day as a pleasing aroma to Adonai, beside the regular burnt offering with its drink offering.
Also offer the burnt offering for the month with its grain offering, the regular burnt offering with its grain offering, and their appropriate drink offerings as a pleasing aroma to Adonai, as an offering by fire.
The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near.
For every kohen gadol taken from among men is appointed to act on behalf of people in matters relating to God, so that he may offer gifts and sacrifices for sins.
He has no need to offer up sacrifices day by day like those other kohanim g’dolim—first for their own sins and then for the sins of the people. For when He offered up Himself, He did this once for all.