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Genesis 34:7

Tree of Life Version

Jacob’s sons had already come in from the field when they heard, and the men were deeply grieved and furious, because he had committed a vile deed in Israel by lying with Jacob’s daughter, which ought never to be done.

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27 Cross References  

Then Abimelech called to Abraham and said to him, “What have you done to us, and how have I sinned against you, that you brought great sin upon me and my kingdom? You’ve done to me things that should not be done!”

Meanwhile Shechem’s father Hamor went out to Jacob in order to speak with him.

But Hamor spoke with them saying, “My son Shechem—he’s very attached to your daughter. Please give her to him for a wife.

His sons and his grandsons with him, his daughters and his granddaughters, and all his offspring, he brought with him to Egypt.

When King David heard about all these things, he was very angry.

Your testimonies are very sure. Holiness befits Your House, Adonai, for endless days.

I saw among the naïve, I noticed among the youth, a young man lacking understanding,

because they have been disgraceful in Israel, committing adultery with their neighbors’ wives and speaking words in My Name falsely, which I did not command them. But I am the One who knows and I am witness.” It is a declaration of Adonai.

“Now if the whole congregation of Israel sins, but the deed is hidden from the eyes of the community, yet they have done one of Adonai’s mitzvot that are not to be done, then they are guilty.

“Speak to Bnei-Yisrael, saying: If anyone sins unintentionally in any of Adonai’s mitzvot that are not to be done, and commits any one of them

“When anyone of the common people sins unwittingly by doing one of Adonai’s mitzvot that are not to be done, then he is guilty.

And let’s not commit sexual immorality, as some of them did—and in one day 23,000 fell.

Flee from sexual immorality! Every other sin that a man commits is outside the body—but the one committing sexual immorality sins against his own body.

But sexual immorality and any impurity or greed—don’t even let these be mentioned among you, as is proper for kedoshim.

“But if this thing is true—that the signs of virginity were not found in the young lady—

then they are to bring the young woman out to the door of her father’s house, and the men of her city are to stone her with stones to death, because she has done a disgraceful thing in Israel, to behave like a prostitute in her father’s house. So you are to purge the evil from your midst.

Let him dwell with you in your midst, in the place he chooses within one of your town gates—the one that is good for him. You are not to mistreat him.

Therefore, put to death what is earthly in you—sexual immorality, impurity, lust, evil desire, and greed—for that is idolatry.

And at the same time, they also learn to be idle, going around from house to house—and not just idle, but also gossipers and busybodies, saying things they should not.

Let marriage be held in honor among all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

From the same mouth comes blessing and cursing. My brothers and sisters, these things should not be.

Then whoever is taken with whatever is under the ban must be burned with fire, he and all belonging to him, because he has transgressed the covenant of Adonai, and because he has committed a disgrace in Israel.’”

But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the praises of the One who called you out of darkness into His marvelous light.

So I took my concubine and cut her into pieces and sent her throughout the land of Israel’s possession. For they have committed something obscene and degrading in Israel.




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