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Ezra 7:6

Tree of Life Version

this Ezra came up from Babylon. He was a scribe skilled in the Torah of Moses that Adonai the God of Israel had given. The king granted him everything he requested, because the hand of Adonai his God was upon him.

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40 Cross References  

Then He said to him, “What is your name?” “Jacob,” he said.

But the eye of their God was upon the elders of the Jews, and they were not stopped until a report could go to Darius and a written reply about it be returned.

They celebrated the Feast of Matzot with joy for seven days, because Adonai had given them joy and had changed the heart of the king of Assyria toward them so as to strengthen their hands in the work on the House of God, the God of Israel.

“I, King Artaxerxes, hereby issue a decree to all the treasurers of Trans-Euphrates to diligently provide all that Ezra the kohen, scribe of the Law of the God of heaven, may ask of you—

and who has extended lovingkindness to me before the king and his counselors and all the king’s mighty princes. I gained strength, as the hand of Adonai my God was upon me, and I gathered leading men from Israel to go up with me.

son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the kohen gadol —

He began his aliyah from Babylon on the first day of the first month and entered Jerusalem on the first day of the fifth month, because the good hand of his God was upon him.

Now these are the patriarchal leaders, and the genealogical records of those who came up with me from Babylon during the reign of King Artaxerxes:

Now as the good hand of our God was upon us, they brought us Sherebiah, a man of insight from the sons of Mahli, son of Levi, son of Israel, along with his sons and his brothers, 18 men.

For I was ashamed to ask the king for soldiers and cavalry to protect us from the enemy along the way, because we had spoken to the king saying, “The gracious hand of our God is upon everyone who seeks Him, but His great anger is against everyone who forsakes Him.”

Then we set out from the Ahava River on the twelfth day of the first month to go to Jerusalem. The hand of our God was upon us and He delivered us from the hand of the enemy and from ambush along the way.

These served in the days of Joiakim son of Jeshua, son of Jozadak, in the days of Nehemiah the governor, and of Ezra the kohen-scribe.

and his brothers, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—all with the musical instruments of David the man of God—and Ezra the scribe was ahead of them.

I got up during the night along with a few men. But I did not tell anyone what my God had put in my heart to do for Jerusalem. There were no animals with me except the animal I was riding.

Then I told them how the good hand of my God was on me and the words that the king had said to me. Then they replied, “Let us begin building!” So they prepared themselves for this good work.

as well as a letter to Asaph, the keeper of the king’s forest so he will give me lumber to make beams for the gates of the fortress adjacent to the Temple, for the wall of the city and for the residence I will occupy.” The king granted me the requests because the good hand of my God was upon me.

So we continued the work with half the men holding spears, from dawn until the stars came out.

Then all the people were brought as a single body into the plaza that was before the Water Gate. They said to Ezra the scribe, “Bring out the Torah scroll of Moses that Adonai had commanded Israel.”

On the second day, the heads of the families along with the kohanim and the Levites gathered around Ezra to ponder the words of the Torah.

Ezra the scribe stood on a high wooden platform constructed for this purpose. Standing near him at his right hand were Mattitiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah and at his left hand were Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Then Nehemiah the governor, Ezra the kohen-scribe, and the Levites who were teaching the people said to all the people, “Today is kadosh to Adonai your God. Do not mourn or weep!” For all the people had been weeping when they heard the words of the Torah.

“You descended on Mount Sinai and spoke with them from heaven. You gave them just judgments, reliable laws, and good statutes and mitzvot.

Let them know that it is Your hand— that You, Adonai, have done it.

He declares His word to Jacob, His decrees and His rulings to Israel.

For the music director, according to “Lilies.” Of the sons of Korah, a contemplative song, a love song.

Let Your hand be upon the man of Your right hand—the son of man You made strong for Yourself.

In all your ways acknowledge Him, and He will make your paths straight.

Why was no one there when I came? Why was there no one to answer when I called? Is My hand too short to redeem? Or have I no power to deliver? Behold, I dry up the sea at My rebuke, I make rivers a wilderness— their fish stink for lack of water and die of thirst.

Behold, Adonai’s hand is not too short to save, nor His ear too dull to hear.

How can you say, ‘We are wise! The Torah of Adonai is with us’? In fact, it is the lying pen of the scribes that have made it a lie.

Then He said to them, “Therefore every Torah scholar discipled for the kingdom of heaven is like the master of a household who brings out of his treasure both new things and old.”

saying, “The Torah scholars and Pharisees sit on the seat of Moses.

teaching them to observe all I have commanded you. And remember! I am with you always, even to the end of the age.”

Where is the wise one? Where is the Torah scholar? Where is the debater of this age? Hasn’t God made foolish the wisdom of the world?

Now I make known to you, brothers and sisters, the Good News which I proclaimed to you. You also received it, and you took your stand on it,

“Now if you listen obediently to the voice of Adonai your God, taking care to do all His mitzvot that I am commanding you today, Adonai your God will set you on high—above all the nations of the earth.

“See, just as Adonai my God commanded me, I have taught you statutes and ordinances to do in the land that you are about to enter to possess.




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