So he measured the four sides. It had a wall all around—the length was 500 and the width was 500—to make a distinction between the holy and the profane.
My lover is like a gazelle or a young buck among the stags. Look! He is standing behind our wall— gazing through the windows, peering through the lattice.
No more will violence be heard in your land, devastation nor destruction within your borders. But you will call your walls Salvation and your gates Praise.
Her kohanim have done violence to My Torah and have profaned My holy things; they have made no distinction between the holy and the profane, nor have they taught the difference between the unclean and the clean. They shut their eyes to My Shabbatot. So I am profaned among them.
Behold, an outer wall was all around the House. The measuring rod in the man’s hand was six cubits long, each of which was a normal cubit and a handbreadth. When he measured the thickness of the wall structure, it was one rod, and the height was one rod.
The 5,000 that remain in the width, in front of the 25,000 thousand, will be for common use, for the city, for living and for pastureland. “The city will be in the midst of it,
Besides all this, between us and you a great chasm is firmly set, so that those who want to cross over to you cannot, nor can those from there cross over to us.