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Ezekiel 16:63

Tree of Life Version

So you will remember, be ashamed and never open your mouth again because of your disgrace, when I have forgiven you of all that you have done.” It is a declaration of Adonai.

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28 Cross References  

I prayed, “O my God, I am ashamed and humiliated to lift up my face to You, my God! For our iniquities are higher than our heads and our guilt has reached to the heavens.

Deliver me from all my transgressions. Do not make me the scorn of a fool.

O You who hear prayer, to You all flesh will come.

But He is compassionate, forgives iniquity and does not destroy. Yes, many times He restrains His anger, and does not stir up all His wrath.

Help us, God of our salvation— for the sake of the glory of Your Name. Deliver us, and atone for our sins— for Your name’s sake.

Will You bear away Your people’s iniquity, Will You pardon all their sin? Selah

No inhabitant will say, “I am sick.” The people dwelling there will be forgiven their iniquity.

I have blotted out your transgressions like a thick cloud and your sins like a mist. Return to Me, for I have redeemed you.”

Why should any living person complain when punished for his sins?

Then you will remember your ways and be ashamed, when you receive your older and younger sisters. I will give them to you for daughters, yet not because of your covenant.

The word of Adonai came to me saying,

There you will remember your ways and all your deeds, by which you defiled yourselves. You will loathe yourselves for all your evil that you have done.

They will bear their shame and all their disloyalty by which they broke faith with Me, when they were living securely in their land, with no one making them afraid.

“You, son of man, describe the House to the house of Israel, so they will be ashamed of their iniquities. Let them measure accurately.

They will not come near to Me, to minister to Me as kohanim, nor come near to any of My holy things, to the things that are most holy. They will bear their shame and their abominations, which they have committed.

Therefore you are without excuse, O man—every one of you who is judging. For by whatever you judge another, you condemn yourself. For you who judge practice the same things.

Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God.

Where, then, is boasting? It is excluded. By what principle? Of works? No, but by the principle of faith.

So then, what outcome did you have that you are now ashamed of? For the end of those things is death.

For who makes you different? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?

Make His people rejoice, O nations, for He will avenge the blood of His servants. He will return vengeance on His foes, and atone for the land of His people.”




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