Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (this is Zoar) went out and lined themselves up for battle with them in the Valley of the Siddim,
So it was, as God destroyed the cities of the surrounding area, that God remembered Abraham, and sent Lot out of the midst of the upheaval, when He demolished the cities where Lot had dwelt.
But in the prophets of Jerusalem I have seen a horrible thing: committing adultery and walking in lies. They strengthen the hands of evildoers. No one turns back from his evil. They are all like Sodom to Me and her inhabitants like Gomorrah.”
“So behold, I stretched out My hand over you. I diminished your ration. I gave you over to those who hate you, the daughters of the Philistines, who were ashamed of your indecent conduct.
Moreover, Samaria did not commit even half of your sins. You multiplied your abominations beyond theirs. So you made your sisters seem righteous by all your disgusting things you have done.
Then you will remember your ways and be ashamed, when you receive your older and younger sisters. I will give them to you for daughters, yet not because of your covenant.
Their names were Oholah, the older one, and Oholibah, her sister. They became Mine, and they gave birth to sons and daughters. As for their names, Oholah is Samaria, and Oholibah is Jerusalem.
“How can I give you up, Ephraim? How can I surrender you, Israel? How can I make you like Admah? How can I set you as Zeboim? My heart is turning over within Me. My compassions are kindled.
Samaria will bear her guilt, for she has rebelled against her God. They will fall by the sword, their infants dashed to pieces, their pregnant women ripped open.
All this is because of Jacob’s transgression and the sins of the house of Israel. Who is the transgression of Jacob? Is it not Samaria? Who are the high places of Judah? Are they not Jerusalem?
In the same way as these angels, Sodom and Gomorrah and the cities around them—having given themselves over to sexual immorality and gone after a different sort of flesh—are displayed as an example, suffering the punishment of eternal fire.
While they were making their hearts merry, behold, some worthless men of the town surrounded the house. Pounding the door, they shouted to the owner of the house, “Bring out the man that came into your house,” they said to the old man, “so we may have relations with him.”