“You are to do your work for six days, but on the seventh day you will rest, so that your ox and your donkey may have rest, and also the son of your handmaid and the outsider may be refreshed.
But the synagogue leader, indignant that Yeshua had healed on Shabbat, started telling the crowd, “There are six days in which work should be done—so come to be healed on those days and not on Yom Shabbat!”
He will appoint them as commanders of thousands and captains of fifties, also some to plow his fields, reap his harvest, make his weapons of war and the equipment for his chariots.
Then the elders of that city are to bring the heifer down to a flowing wadi that has not been plowed or sown, and break the heifer’s neck there in the wadi.
Work is to be done for six days, but on the seventh day is a Shabbat of complete rest, holy to Adonai. Whoever does any work on the Shabbat will surely be put to death.
“Work may be done for six days, but the seventh day is a Shabbat of solemn rest, a holy convocation. You are to do no work—it is a Shabbat to Adonai in all your dwellings.
In those days, I saw in Judah some people treading winepresses on the Shabbat, some bringing and loading heaps of grain on donkeys, as well as wine, grapes, figs and various other burdens, bringing them into Jerusalem on the Shabbat day. So I warned them about selling food on that day.