“You are to do your work for six days, but on the seventh day you will rest, so that your ox and your donkey may have rest, and also the son of your handmaid and the outsider may be refreshed.
Men from Tyre who lived there were bringing fish and all kinds of merchandise and were selling it on the Yom Shabbat to the children of Judah, even in Jerusalem.
But he said to them, “This is what Adonai has said. Tomorrow is a Shabbat rest, a holy Shabbat to Adonai. Bake whatever you would bake, and boil what you would boil. Store up for yourselves everything that remains, to be kept until the morning.”
But during the seventh year you are to let it rest and lie fallow, so that the poor among your people may eat. Whatever they leave behind, the animals of the field may eat. You are to deal with your vineyard and your olive grove in the same way.
“Why have we fasted. yet You do not see? Why have we afflicted our souls, yet You take no notice?” “Behold, in the day of your fast you seek your own pleasure, and exploit all your laborers.
“Work may be done for six days, but the seventh day is a Shabbat of solemn rest, a holy convocation. You are to do no work—it is a Shabbat to Adonai in all your dwellings.
But the synagogue leader, indignant that Yeshua had healed on Shabbat, started telling the crowd, “There are six days in which work should be done—so come to be healed on those days and not on Yom Shabbat!”