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Exodus 1:14

Tree of Life Version

and made their lives bitter with hard labor with mortar and brick, doing all sorts of work in the fields. In all their labors they worked them with cruelty.

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30 Cross References  

Then He said to Abram, “Know for certain that your seed will be strangers in a land that is not theirs, and they will be enslaved and oppressed 400 years.

and spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.”

A Song of Ascents. “How many times they have been hostile to me, even from my youth” —let Israel now say—

“Kings of armies, flee, flee!” She who stays at home divides the spoil.

He set it up as a testimony in Joseph, when He went throughout the land of Egypt, I heard a language I did not understand.

So they set slave masters over them to afflict them with forced labor, and they built Pithom and Raamses as storage cities for Pharaoh.

Moreover the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

Now it came about over the course of those many days that the king of Egypt died. Bnei-Yisrael groaned because of their slavery. They cried out and their cry from slavery went up to God.

“I am Adonai your God, who brought you out of the land of Egypt, out of the house of bondage.

Moses spoke this way to Bnei-Yisrael, but they did not listen to him because of their broken spirit and cruel bondage.

Like a roaring lion or a prowling bear is a wicked ruler over helpless people.

Therefore thus says Adonai Elohei-Tzva’ot: “O My people dwelling in Zion, do not be afraid of Assyria, though he strike you with the war-club, and lift up his rod against you, as Egypt did.

which struck the people in wrath with continual strokes, which ruled the nations in fury, with relentless persecution.

Then I will put it into the hand of your tormentors, who said to you, ‘Lie down, so we may walk over you.’ You have made your back like the ground and like a street for passersby.

“Now therefore, what do I have here?” —it is a declaration of Adonai— “My people are taken away for nothing? Its rulers wail” —it is Adonai’s declaration— “and My Name is continually blasphemed all day long.

“Is not this the fast I choose: to release the bonds of wickedness, to untie the cords of the yoke, to let the oppressed go free, and to tear off every yoke?

You are not to rule over him with harshness, but fear your God.

You may also leave them an inheritance for your children after you, to receive as a possession. These may become your slaves permanently. But over your brothers, Bnei-Yisrael, you must not rule over one another with harshness.

He will stay with him as a hired worker, year by year. But he is not to rule with harshness over him in your sight.

Now that they have eaten the flesh of my people, stripped their skin off from them, and smashed their bones to bits, they cut it up like flesh in a pot, or like meat within a caldron.

Draw water for a siege. Strengthen your fortifications! Go into the mud and tread mortar. Take hold of the brick mold.

Our forefathers went down to Egypt, so we lived there for a very long time. The Egyptians mistreated us, and our fathers.

Dealing with our people with cruel cunning, this king mistreated our fathers and forced them to abandon their infants so they would not survive.

I have surely seen the oppression of my people in Egypt and have heard their groaning, and I have come down to deliver them. Now come—let Me send you to Egypt.’

The Egyptians treated us badly, afflicted us, and imposed hard labor on us.

But you, Adonai has taken, and He brought you out of the iron furnace, out of Egypt to be a people for His own inheritance, as you are this day.

“Do not call me Naomi,” she told them. “Call me Mara—since Shaddai has made my life bitter.




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