So Esau bore a grudge against Jacob because of the blessing with which his father had blessed him, and Esau said in his heart, “Let the time for mourning my father draw near, so that I can kill my brother Jacob!”
“My lord the king, my own servant deceived me,” he answered. “For your servant had said, ‘I will saddle a donkey for myself, ride on it and go with the king,’ because your servant is lame.
Then all the men of Judah answered the men of Israel, “Because the king is our close relative. So why are you angry over this matter? Have we eaten at all at the king’s cost? Or has he given us any gifts?”
Therefore let us celebrate the feast not with old hametz, the hametz of malice and wickedness, but with unleavened bread—the matzah of sincerity and truth.
For I am afraid that perhaps when I come, I may find you not as I wish, or I may be found by you not as you wish—that there may be strife, envy, outbursts of anger, self-seeking disputes, lashon ha-ra , gossip, arrogance, unruly commotions.
And at the same time, they also learn to be idle, going around from house to house—and not just idle, but also gossipers and busybodies, saying things they should not.
For the overseer must be blameless as God’s administrator—not arrogant, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain.
Do not speak evil against one another, brethren. The one who speaks against a brother or judges his brother, speaks evil against the Torah and judges the Torah. But if you judge the Torah, you are not a doer of the Torah, but a judge.
Do not be like Cain, who was from the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, while his brother’s were righteous.
Then I heard a loud voice in heaven saying, “Now have come the salvation and the power and the kingdom of our God and the authority of His Anointed One, for the accuser of our brothers and sisters—the one who accuses them before our God day and night—has been thrown out.