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Deuteronomy 21:5

Tree of Life Version

The kohanim, the sons of Levi, will come forward—for Adonai your God has chosen them to serve Him and pronounce blessings in His Name, and by their mouth every dispute and assault is to be settled.

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12 Cross References  

The sons of Amram: Aaron and Moses. Aaron, along with his descendants, was set apart to be consecrated as most holy forever, to burn incense before Adonai, to minister to Him, and to bless in His name forever.

When any dispute comes to you from your kinsmen who live in their cities, whether bloodshed, or concerning Torah, mitzvot, statutes or ordinances, you must warn them so that they will not be guilty before Adonai. Otherwise wrath will come upon you and your kinsmen. Act accordingly and you will not be guilty.

Then he said to me, “The north chambers and the south chambers, which are before the separate area, they are the holy chambers, where the kohanim who are near to Adonai eat the most holy things. There they will put the most holy things—the grain offering, the sin offering and the guilt offering—for the place is holy.

In a lawsuit, they will stand to judge, and judge in accordance with My ordinances. They will keep My laws and My statutes in all My moadim and keep My Shabbatot holy.

Then Aaron lifted up his hands toward the people and blessed them. Then he stepped down from presenting the sin offering, the burnt offering and the fellowship offerings.

For a kohen’s lips should guard knowledge, and instruction must be sought from his mouth. For he is a messenger of Adonai-Tzva’ot.

At that time Adonai set the tribe of Levi apart to carry the Ark of the Covenant of Adonai, to stand before Adonai to serve Him and to pronounce blessings in His Name—as is the case to this day.

For Adonai your God has chosen him from all your tribes to stand and serve in the Name of Adonai—him and his sons forever.

Then both people who have the dispute will stand before Adonai, before the kohanim and judges in charge at that time.

Then the elders of that city are to bring the heifer down to a flowing wadi that has not been plowed or sown, and break the heifer’s neck there in the wadi.




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