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Deuteronomy 16:19

Tree of Life Version

You are not to twist justice—you must not show partiality or take a bribe, for a bribe blinds the eyes of the wise and distorts the words of the righteous.

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35 Cross References  

who lends his money without usury, and takes no bribe against the innocent. One who does these things will never be shaken.

But you should seek out capable men out of all the people—men who fear God, men of truth, who hate bribery. Appoint them to be rulers over thousands, hundreds, fifties and tens.

“Do not follow a crowd to do evil. Nor are you to testify in a case, to follow a crowd and pervert justice.

On the other hand, nor should you takes sides with a poor man in his case.

One greedy for gain troubles his household, but whoever hates bribes will live.

The wicked one receives a bribe in secret to pervert the ways of justice.

Showing partiality to the wicked is not good, nor is depriving the innocent of justice.

These sayings are also from the wise: Partiality in judgment is not good.

Do not be a witness against your neighbor without cause, and do not deceive with your lips.

lest they drink, forget what is decreed, and pervert justice for all the oppressed.

For extortion drives a wise man crazy, and a bribe corrupts the heart.

Learn to do good, seek justice, relieve the oppressed, defend the orphan, plead for the widow.”

Your princes are rebellious and friends with thieves. Everyone loves a bribe and chases after rewards. They do not defend the orphan, nor does a widow’s case come to them.

One who walks righteously, and speaks uprightly, who refuses unjust gain by extortion, who shakes his hands free of bribes, who stops his ears from hearing of bloodshed, and shuts his eyes from looking on evil.

They grew fat and sleek. They also overlooked evil deeds. They do not uphold a cause— the cause of an orphan to prosper— nor do they defend the right of the poor.

He does not loan with interest or take unjust gain. He keeps his hand from iniquity, executes true justice between people,

They accept bribes in order to shed blood in you; you have taken usurious interest. You have greedily gained by oppressing your neighbors, and you have forgotten Me.” It is a declaration of Adonai.

“You are to do no injustice in judgment. You are not to be partial toward the poor nor show favoritism toward the great, but you are to judge your neighbor with fairness.

Both hands are diligent at doing evil. The official and the judge ask for a bribe. The distinguished man utters a desire of his soul. Thus they weave it together.

Therefore, Torah has no effect, and justice never goes forth. For the wicked encircle the righteous Therefore justice comes out perverted.

Then Peter opened his mouth and said, “I truly understand that God is not one to show favoritism,

But Paul said to the officers, “They have beaten us publicly without a trial—men who are Roman citizens—and have thrown us into prison. And now they are sending us away secretly? No! Let them come themselves and lead us out!”

Then Paul said to him, “God is going to strike you on the mouth, you whitewashed wall! Do you sit judging me according to the Torah, and yet in violation of the Torah you order me to be struck?”

For Adonai your God is God of gods and Lord of lords —the great, mighty and awesome God, who does not show partiality or take a bribe.

“Judges and officers you are to appoint within all your gates that Adonai your God is giving you, according to your tribes; and they are to judge the people with righteous judgment.

You are not to twist justice for an outsider or orphan, and you are not to take as collateral a widow’s clothing.

‘Cursed is the one who twists justice for the outsider, orphan and widow.’ Then all the people are to say, ‘Amen.’

‘Cursed is the one who takes a bribe to strike down an innocent life.’ Then all the people are to say, ‘Amen.’

Here I am. Witness against me before Adonai and before His anointed. Whose ox have I taken or whose donkey have I taken? Whom have I defrauded or whom have I oppressed? From whose hand have I taken a bribe to look the other way? I will restore it to you.”

Now when Samuel grew old, he appointed his sons as judges over Israel.

His sons, however, did not walk in his ways, but turned aside after dishonest gain—they took bribes and perverted justice.




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