When you pass through the waters, I will be with you, or through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, nor will the flame burn you.
In all their affliction He was afflicted. So the angel of His presence saved them. In His love and in His mercy He redeemed them, then He lifted them and carried them all the days of old.
When the satraps, administrators, governors and royal ministers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their head was singed, nor were their robes scorched, nor was there a smell of fire on them.
“Behold, I am sending My messenger, and he will clear the way before Me. Suddenly He will come to His Temple —the Lord whom you seek— and the Messenger of the covenant —the One whom you desire— behold, He is coming,” says Adonai-Tzva’ot.
But concerning the dead being raised, haven’t you read in the book of Moses about the burning bush? How God said to him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?
But at the burning bush even Moses revealed that the dead are raised, when he calls Adonai ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’
“This Moses—whom they rejected, saying, ‘Who appointed you as ruler and judge?’—is the one whom God sent as both ruler and redeemer, by the hand of the angel who appeared to him in the bush.
with earth’s bounty and its fullness and the favor of the One dwelling in the bush. May it come on Joseph’s head, on the crown of the prince among his brothers.