Now in those days, when the disciples were multiplying, grumbling arose among the Hellenists against the Hebrews, because their widows were being overlooked in the daily support.
Let there be abundance of grain in the land. Let it sway on the top of the hills, let its fruit be like Lebanon, and let people of the city flourish like grass of the field.
Out of them will come thanksgiving and the sound of celebration. I will multiply them, so they will not decrease. I will also honor them, so they will not be insignificant.
Father and mother have been treated with contempt; the outsider has been oppressed in your midst; the orphan and the widow have been mistreated in you.
“Then I will draw near to you in judgment, and I will be a swift witness against sorcerers, adulterers, perjurers those who extort a worker’s wage, or oppress the widow or an orphan, those who mislead a stranger. They do not fear Me,” says Adonai-Tzva’ot.
“But woe to you, Torah scholars and Pharisees, hypocrites! For you shut people out of the kingdom of heaven. For you do not enter yourselves, nor do you let those enter who are trying to go in.
However, there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Hellenists also, proclaiming the Lord Yeshua.
and when he had found him, he brought him to Antioch. For a whole year they met together with Messiah’s community and taught a large number. Now it was in Antioch that the disciples were first called “Christianoi.”
saying, “We gave you strict orders not to teach in this name—and look, you have filled Jerusalem with your teaching, and you intend to bring on us the blood of this Man!”
The word of God kept on spreading, and the number of disciples in Jerusalem greatly multiplied; even a great number of the kohanim were becoming obedient to the faith.
So Peter got up and went with them. When he arrived, they took him to the upstairs room. All the widows were crying, showing all the tunics and other clothing Dorcas had made while she was with them.
“When you finish tithing the full tenth of your produce in the third year, the year of the tithe, you are to give it to the Levite, to the outsider, to the orphan and to the widow, so that they may eat within your town gates and be satisfied.
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.