“For truly both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, were gathered together in this city against Your holy Servant Yeshua, whom You anointed.
Have you not heard? I did it long ago! From ancient times I planned it. Now I have brought it to pass— that you should turn fortified cities into heaps of rubble.
Thus says Adonai, the Redeemer of Israel, their Holy One, to the One despised, to the One the nation abhors, to a servant of rulers: “Kings will see and arise, princes will also bow down, because of Adonai who is faithful, the Holy One of Israel who has chosen You.”
He was despised and rejected by men, a man of sorrows, acquainted with grief, One from whom people hide their faces. He was despised, and we did not esteem Him.
The Ruach Adonai Elohim is on me, because Adonai has anointed me to proclaim Good News to the poor. He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound,
“O Jerusalem, Jerusalem who kills the prophets and stones those sent to her! How often I longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!
He said, “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the ruling kohanim and the Torah scholars. They will condemn Him to death and hand Him over to the Gentiles.
Likewise the ruling kohanim, along with the Torah scholars, were also mocking Him among themselves. “He saved others,” they were saying, “but He can’t save Himself?
And responding, the angel said to her, “The Ruach ha-Kodesh will come upon you, and the power of Elyon will overshadow you. Therefore, the Holy One being born will be called Ben-Elohim.
“The Ruach Adonai is on me, because He has anointed me to proclaim Good News to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to set free the oppressed,
saying, “The Son of Man must suffer many things and be rejected by the elders and ruling kohanim and Torah scholars, and be killed, and on the third day be raised.”
Then they led Yeshua from Caiaphas to the Praetorium. It was early. They themselves did not enter the Praetorium, so they would not become unclean but might eat the Passover.
You know how God anointed Yeshua of Natzeret with the Ruach ha-Kodesh and power—how He went about doing good and healing all who were oppressed by the devil, because God was with Him.