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Acts 14:1

Tree of Life Version

Now in Iconium, the same thing happened—they entered as usual into the Jewish synagogue and spoke in such a way that a large number of Jewish and Greek people believed.

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33 Cross References  

The woman was a Greek, from Syrophoenicia. And she kept begging Yeshua to drive the demon out of her daughter.

Now there were some Greeks among those who were going up to worship at the feast.

The Judean leaders then said among themselves, “Where is this person about to go that we shall not find Him? He’s not going to the Diaspora to teach the Greeks, is He?

The hand of the Lord was with them, and a great number who believed turned to the Lord.

When the synagogue meeting broke up, many of the Jewish people and God-fearing inquirers followed Paul and Barnabas, who were speaking with them and trying to persuade them to continue in the grace of God.

Both Paul and Barnabas spoke out boldly and said, “It was necessary for the word of God to be spoken to you first. Since you reject it and judge yourselves unfit for eternal life—behold, we turn to the Gentiles.

When they arrived at Salamis, they began to proclaim the word of God in the Jewish synagogues. They also had John as a helper.

But Paul and Barnabas shook the dust off their feet against them, and they went on to Iconium.

But Jewish people came from Antioch and Iconium; and after they won the crowd over and stoned Paul, they were dragging him out of the city, supposing him to be dead.

But the Jewish people who would not believe stirred up the Gentiles and poisoned their minds against the brothers.

After proclaiming the Good News to that city and making many disciples, they returned to Lystra and to Iconium and to Antioch.

Now Paul came to Derbe and Lystra. There was a disciple there named Timothy, son of a woman who was a Jewish believer and a Greek father,

who was well-spoken of by the brothers at Lystra and Iconium.

Therefore many of them believed, as well as quite a few prominent Greek women and men.

So he was debating in the synagogue with the Jewish people and the God-fearers, as well as in the marketplace every day with all who happened to be there.

Some of them were convinced and became attached to Paul and Silas, as were a large number of the God-fearing Greeks and no small number of the leading women.

And he was debating every Shabbat in the synagogue, trying to persuade both Jewish and Greek people.

Crispus, the synagogue leader, put his faith in the Lord, along with his whole household. And many of the Corinthians, upon hearing, were believing and being immersed.

This continued for two years, so that all the residents of Asia heard the word of the Lord—Jewish as well as Greek people.

This became known to all who lived in Ephesus, both Jewish and Greek people. Fear fell upon them all, and the name of the Lord Yeshua was being magnified.

Paul went into the synagogue and for three months spoke boldly, debating and persuading them about the kingdom of God.

praising God and having favor with all the people. And every day the Lord was adding to their number those being saved.

testifying to both Jewish and Greek people repentance to God and trust in our Lord Yeshua.

shouting, “Men of Israel, help! This is the man who is teaching all men everywhere against our people and the Torah and this place. Besides, he has even brought Greeks into the Temple and defiled this holy place!”

Immediately he began proclaiming Yeshua in the synagogues, saying, “He is Ben-Elohim.”

For I am not ashamed of the Good News, for it is the power of God for salvation to everyone who trusts—to the Jew first and also to the Greek.

For there is no distinction between Jew and Greek, for the same Lord is Lord of all—richly generous to all who call on Him.

Yet not even Titus who was with me, a Greek, was forced to be circumcised.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for you are all one in Messiah Yeshua.

Here there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, savage, slave and free; but Messiah is all, and in all.

as well as persecutions and sufferings that happened to me in Antioch, Iconium, and Lystra. What persecutions I endured! And the Lord rescued me from them all!




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