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Acts 13:39

Tree of Life Version

Through this One everyone who keeps trusting is made righteous.

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40 Cross References  

How then can a man be righteous with God? How can one born of a woman be pure?

Even if I were innocent, my mouth would condemn me. If I were guiltless, it will declare me perverse.

Do not bring Your servant into judgment, for in Your eyes no one living is righteous.

As a result of the anguish of His soul He will see it and be satisfied by His knowledge. The Righteous One, My Servant will make many righteous and He will bear their iniquities.

“But this is the covenant I will make with the house of Israel after those days” —it is a declaration of Adonai— “I will put My Torah within them. Yes, I will write it on their heart. I will be their God and they will be My people.

Behold, the puffed up one— his soul is not right within him, But the righteous will live by his trust.

Now a certain Torah lawyer stood up to entrap Yeshua, saying, “Teacher, what should I do to gain eternal life?”

Yeshua said to him, “You have answered correctly. Do this and you will live.”

I tell you, this man, rather than the other, went down to his home declared righteous. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Torah was given through Moses; grace and truth came through Yeshua the Messiah.

“Amen, amen I tell you, whoever hears My word and trusts the One who sent Me has eternal life. He does not come into judgment, but has passed over from death into life.

All the prophets testify about Him—that everyone who puts his trust in Him receives forgiveness of sins through His name.”

For with the heart it is believed for righteousness, and with the mouth it is confessed for salvation.

For Messiah is the goal of the Torah as a means to righteousness for everyone who keeps trusting.

Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God.

For no human, on the basis of Torah observance, will be set right in His sight—for through the Torah comes awareness of sin.

For the Torah brings about wrath; but where there is no law, neither is there a violation.

but for our sake as well. It is credited to us as those who trust in Him who raised Yeshua our Lord from the dead.

Therefore, having been made righteous by trusting, we have shalom with God through our Lord Yeshua the Messiah.

Now the Torah came in so that transgression might increase. But where sin increased, grace overflowed even more—

How much more then, having now been set right by His blood, shall we be saved from God’s wrath through Him.

Therefore, there is now no condemnation for those who are in Messiah Yeshua.

For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh—

But Israel, who pursued a Torah of righteousness, did not reach the Torah.

That is what some of you were—but you were washed, you were made holy, you were set right in the name of the Lord Yeshua the Messiah and by the Ruach of our God.

Yet we know that a person is set right not by deeds based on Torah, but rather through putting trust in Messiah Yeshua. So even we have put our trust in Messiah Yeshua, in order that we might be set right based on trust in Messiah and not by deeds based on Torah—because no human will be justified by deeds based on Torah.

For through law I died to law, so that I might live for God. I have been crucified with Messiah;

The Scriptures, foreseeing that God would justify the Gentiles by faith, proclaimed the Good News to Abraham in advance, saying, “All the nations shall be blessed through you.”

Again I testify to every man who lets himself be circumcised, that he is obligated to keep the whole Torah.

Indeed, every kohen stands day by day serving and offering the same sacrifices again and again, which can never take away sins.

for it is impossible for the blood of bulls and goats to take away sins.

for Torah made nothing perfect. But on the other hand, a better hope is introduced, through which we draw near to God.




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