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2 Corinthians 1:12

Tree of Life Version

For our reason for boasting is this: the testimony of our conscience, that we behaved in the world, and most especially toward you, with simplicity and godly sincerity—not by human wisdom but by the grace of God.

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40 Cross References  

These things we also speak—not in words taught by human wisdom but in words taught by the Ruach, explaining the spiritual to the spiritual.

For we are not like many, peddling the word of God. Rather, in Messiah we speak in the sight of God with sincerity, as persons sent from God.

You are witnesses, along with God, of how devoutly and righteously and blamelessly we behaved toward you who believe.

Corresponding to that, immersion now brings you to safety—not the removal of dirt from the flesh, but a pledge to God of a good conscience—through the resurrection of Messiah Yeshua.

Pray for us, for we are convinced that we have a clear conscience, desiring to conduct ourselves honorably in all things.

I am saying this not as a command, but I am trying to prove by the diligence of others the genuineness of your love as well.

Instead, we renounced the hidden shameful ways—not walking in deception or distorting the word of God, but commending ourselves before God to everyone’s conscience by the open proclamation of the truth.

But by the grace of God I am what I am. His grace toward me was not in vain. No, I worked harder than them all—yet not I, but the grace of God that was with me.

“Therefore I do my best always to have a clear conscience before both God and men.

Paul, looking intently at the Sanhedrin, said, “Brothers, I have lived my life in all good conscience for God up to this day.”

Even if He slays me, I will wait for Him; I will surely defend my ways before Him.

yet with humility and reverence—keeping a clear conscience so that, whatever you are accused of, those who abuse you for your good conduct in Messiah may be put to shame.

Now the goal of this command is love from of a pure heart and a clear conscience and a genuine faith.

in order to approve what is excellent—so that in the Day of Messiah you may be sincere and blameless,

Stand firm then! Buckle the belt of truth around your waist, and put on the breastplate of righteousness.

Rather let each one examine his own work. Then he will have pride in himself alone and not in comparison to anyone else.

But I am afraid that somehow, as the serpent deceived Eve by his cunning, your minds might be led astray from a sincere and pure devotion and purity to the Messiah.

So when I was planning to do this, I didn’t do so lightly, did I? Or the things I plan, do I plan according to the flesh—so it might be with me “Yes, yes” and “No, no” at the same time?

Therefore let us celebrate the feast not with old hametz, the hametz of malice and wickedness, but with unleavened bread—the matzah of sincerity and truth.

For I know of nothing against myself, yet I am not justified by this. It is the Lord who judges me.

I tell the truth in Messiah—I do not lie, my conscience assuring me in the Ruach ha-Kodesh—

He said: “Please, Adonai, remember how I have walked before You in truth and with a whole heart, and have done what is good in Your eyes.” And Hezekiah wept bitterly.

“Now therefore, fear Adonai and worship Him in sincerity and in truth. Get rid of the gods that your fathers had worshipped beyond the River and in Egypt, and worship Adonai.

But He gives greater grace. Therefore it says, “God opposes the proud, but gives grace to the humble.”

in all things showing yourself to be an example of good deeds—integrity in instruction, dignity,

For Messiah sent me not to immerse, but to proclaim the Good News—not with cleverness of speech, so that the cross of Messiah would not be made of no effect.

For to one is given through the Ruach a word of wisdom, to another a word of knowledge according to the same Ruach,

For I kept the ways of Adonai, and did not turn wickedly from my God.




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