Then he cried out with a loud voice and said, “What do yoʋ have to do with me, Jesus, Son of the Most High God? I adjure yoʋ by God, do not torment me.”
The angel answered her, “The Holy Spirit will come upon yoʋ, and the power of the Most High will overshadow yoʋ; therefore the holy child that is to be born will be called the Son of God.
Demons also came out of many, crying out, “Yoʋ are the Christ, the Son of God.” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
Then the devil brought him to Jerusalem, set him on the pinnacle of the temple, and said to him, “If yoʋ are the Son of God, throw yoʋrself down from here,
For the Son of God, Jesus Christ, whom Silvanus, Timothy, and I preached among you, did not waver between “Yes” and “No.” On the contrary, in him God's answer has always been “Yes.”
I have been crucified with Christ, and it is no longer I who live, but Christ who lives in me. The life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.
For this reason, when I could bear it no longer, I sent Timothy to find out about your faith, lest somehow the tempter had tempted you and our labor had been in vain.
He is without father, without mother, and without genealogy; there is no beginning to his days or end to his life. But resembling the Son of God, he remains a priest forever.
Whoever practices sin is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.
Do not be afraid of what yoʋ are about to suffer. Behold, the devil is about to throw some of you into prison so that you may be tested, and you will have tribulation for ten days. Be faithful, even to the point of death, and I will give yoʋ the crown of life.