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Ephesians 2:15

The Text-Critical English New Testament

He did this by abolishing the law with its commandments and ordinances in order to make peace between the two groups and create in himself one new people.

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21 Cross References  

Therefore, if anyone is in Christ, he is a new creation. Old things have passed away; behold, all things have become new.

For all who rely on the works of the law are under a curse, because it is written, “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.

For in Christ Jesus neither does circumcision have any significance, nor uncircumcision, but what matters is whether we become a new creation.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

For he is our peace, who has united both the Jews and Gentiles into one people and has broken down the wall of hostility that divided us.

He reconciled both groups to God in one body through the cross, by which he put the hostility to death.

From him the whole body, joined and held together by every supporting joint, grows and builds itself up in love as each individual part does its work.

by blotting out the certificate of debt that stood against us with its legal demands; he took it away by nailing it to the cross.

If you have died with Christ to the elements of the world, why, as though you were living in the world, do you submit to regulations such as,

and have put on the new self, which is being renewed in knowledge according to the image of its Creator.

Here there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all and in all.

Let the peace of God rule in your hearts, since as members of one body you were called to peace. And be thankful.

one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an endless life.

In speaking of “a new covenant,” he has made the first one obsolete. And what is becoming obsolete and growing old will soon disappear.

So it was necessary for the copies of the things in heaven to be purified with these sacrifices, but for the heavenly things themselves to be purified with better sacrifices than these.




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