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1 Corinthians 12:13

The Text-Critical English New Testament

For by one Spirit we were all baptized into one body—whether Jews or Greeks, slave or free—and we have all been given to drink into one Spirit.

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36 Cross References  

“I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit.

John answered them all, “I baptize you with water, but one is coming who is mightier than I, the strap of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and fire.

Of his fullness we have all received, even grace upon grace.

I myself did not recognize him, but he who sent me to baptize with water said to me, ‘He upon whom yoʋ see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’

Jesus answered, “Truly, truly, I say to yoʋ, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

Jesus answered her, “If yoʋ knew the gift of God and who it is that is saying to yoʋ, ‘Give me some water to drink,’ yoʋ would have asked him, and he would have given yoʋ living water.”

but whoever drinks the water I give him will certainly never thirst again. On the contrary, the water I give him will become in him a spring of water welling up to eternal life.”

It is the Spirit who gives life; the flesh is of no benefit. The words that I speak to you are spirit and life.

For John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

that is, the righteousness of God through faith in Jesus Christ for all and upon all who believe; for there is no distinction.

Or is God the God of the Jews only? Is he not the God of the Gentiles also? Yes, of the Gentiles also,

He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he might be the father of all who believe when they are uncircumcised, so that righteousness might be counted to them as well,

and all were baptized into Moses in the cloud and in the sea,

Now before faith came, we were kept in custody under the law, confined until the faith that was to come would be revealed.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.

This mystery is that the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of God's promise in Christ through the gospel.

one Lord, one faith, one baptism,

to sanctify her by cleansing her with the washing of water by the word,

knowing that whatever good anyone does he will receive back from the Lord, whether he is a slave or free.

To them God resolved to make known how great among the Gentiles are the glorious riches of this mystery, which is Christ in you, the hope of glory.

Here there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all and in all.

Baptism, which corresponds to this, now saves us—not by removing dirt from the body, but as an appeal to God for a clear conscience—through the resurrection of Jesus Christ,




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