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Luke 6:42

The Scriptures 2009

“Or how are you able to say to your brother, ‘Brother, let me take out the splinter that is in your eye,’ not seeing the plank in your own eye? Hypocrite, first take the plank out of your own eye, and then you shall see clearly to take out the splinter that is in your brother’s eye.

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24 Cross References  

The first to state his own case, seems right, Until another comes and examines him.

And Kĕpha remembered the word of יהושע who had said to him, “Before a cock crows, you shall deny Me three times.” And going out, he wept bitterly.

“And why do you look at the splinter in your brother’s eye, but do not notice the plank in your own eye?

“Or how is it that you say to your brother, ‘Let me remove the splinter out of your eye,’ and see, a plank is in your own eye?

Then the Master answered him and said, “Hypocrite! Does not each one of you on the Sabbath loosen his ox or his donkey from the stall, and lead it away to water it?

But I have prayed for you, that your belief should not fail. And when you have turned, strengthen your brothers.

And why do you see the splinter in your brother’s eye, but are not aware of the plank in your own eye?”

“For a good tree does not yield rotten fruit, nor does a rotten tree yield good fruit.

and said, “O son of the devil, filled with all deceit and all recklessness, you enemy of all righteousness, shall you not cease perverting the straight ways of יהוה?

And Kĕpha said to them, “Repent, and let each one of you be immersed in the Name of יהושע Messiah for the forgiveness of sins. And you shall receive the gift of the Set-apart Spirit.

“You have neither part nor lot in this matter, for your heart is not right before Elohim.

Therefore, O man, you are without excuse, everyone who judges, for in which you judge another you condemn yourself, since you who judge practise the same wrongs.

And all matters are from Elohim, who has restored us to favour with Himself through יהושע Messiah, and has given us the service of restoration to favour,

If, then, anyone cleanses himself from these matters, he shall be a vessel unto value, having been set apart, of good use to the Master, having been prepared for every good work.

For he in whom these are not present is blind, being shortsighted, and has forgotten that he has been cleansed from his old sins.




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