And Dawiḏ was informed, saying, “Aḥithophel is among the conspirators with Aḇshalom.” And Dawiḏ said, “O יהוה, I pray You, make the counsel of Aḥithophel foolish!”
Now the advice Aḥithophel gave in those days was as if one had inquired at the word of Elohim. So was all the advice of Aḥithophel both to Dawiḏ and to Aḇshalom.
Aḇshalom and all the men of Yisra’ĕl then said, “The advice of Ḥushai the Arkite is better than the advice of Aḥithophel.” For יהוה had ordained to nullify the good advice of Aḥithophel, for the sake of יהוה bringing evil upon Aḇshalom.
And Aḥithophel saw that his advice was not followed, so he saddled his donkey, and rose up and went home to his house, to his city. Then he gave command to his house, and hanged himself, and died. And he was buried in his father’s burial-site.
Who would not fear You, O Sovereign of the nations? For this is Your due, for among all the wise men of the nations, and in all their reigns, there is none like You.
And some of the Epicurean and Stoic philosophers encountered him. And some were saying, “What does this babbler wish to say?” Others said, “He seems to be a proclaimer of strange mighty ones” – because to them he brought the Good News: יהושע and the resurrection!
For since the creation of the world His invisible qualities have been clearly seen, being understood from what has been made, both His everlasting power and Mightiness, for them to be without excuse,
But Elohim has chosen the foolish matters of the world to put to shame the wise, and Elohim has chosen the weak of the world to put to shame the strong.
Adulterers and adulteresses! Do you not know that friendship with the world is enmity with Elohim? Whoever therefore intends to be a friend of the world makes himself an enemy of Elohim.