Titus 1:8

The Scriptures 1998

but kind to strangers, a lover of what is good, sensible, righteous, set-apart, self-controlled,

Cross References

1 Kings 5:1

And Ḥ

1 Kings 5:7

And it came to be, when Ḥ

Psalm 16:3

As for the set-apart ones who are on the earth, They are the excellent ones, in whom is all my delight.

Amos 5:15

Hate evil and love good, and set up right-ruling in the gate. It might be that יהוה  Elohim of hosts shows favour to the remnant of Yosĕ

Luke 2:25

And see, there was a man in Yerushalayim whose name was Shimʽ

Acts 24:25

And as he reasoned about righteousness, and self-control, and the judgment to come, Felix became frightened and said, “For the present, go. And when I find time I shall send for you.”

1 Thessalonians 2:10

You are witnesses, Elohim also, how set-apart and righteously and blamelessly we behaved ourselves among you who believe,

1 Timothy 3:2

An overseer, then, should be blameless, the husband of one wife, sober, sensible, orderly, kind to strangers, able to teach,

1 Timothy 4:12

Let no one look down on your youth, but be an example to the believers in word, in behaviour, in love, in spirit, in belief, in cleanliness.

1 Timothy 6:11

But you, O man of Elohim, flee from all this, and pursue righteousness, reverence, belief, love, endurance, meekness.

2 Timothy 2:22

And flee from the lusts of youth, but pursue righteousness, belief, love, peace with those calling on the Master out of a clean heart.

2 Timothy 3:3

unloving, unforgiving, slanderers, without self-control, fierce, haters of good,

Titus 2:7

Show yourself to them an example of good works in all matters. In teaching show uncorruptness, seriousness,

1 John 3:14

We know that we have passed out of death into life, because we love the brothers. The one not loving his brother stays in death.

1 John 5:1

Everyone who believes that יהושע  is the Messiah has been born of Elohim, and everyone who loves the One bringing forth also loves the one having been born of Him.

1 Samuel 18:1

And it came to be, when he had ended speaking to Sha’ul, that the being of Yehonathan was knit to the being of Dawiḏ