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Romans 9:20

The Scriptures 1998

But who are you, O man, to talk back to Elohim? Shall that which is formed say to him who formed it, “Why have you made me like this?”

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30 Cross References  

And the sovereign said, “What have I to do with you, you sons of Tseruyah? For let him curse, even because יהוה  has said to him, ‘Curse Dawiḏ

Is there an end to words of wind? Or what provokes you that you answer?

Why have you complained against Him? Because He does not answer all His matters?

Who has appointed Him His way, or who has said, ‘You have worked unrighteousness’?

“Should a reprover contend with the Almighty? Let him who reproves Eloah answer it.”

Once I have spoken, but I have no answer – and twice, but I say no more.”

Would you also set aside My judgment? Would you pronounce Me wrong, and you be declared righteous?

For He is not a man as I am that I answer Him, and we come together into right-ruling.

Would the axe boast itself over him who chops with it, or the saw exalt itself over him who saws with it? As a rod waving those who lift it up! As a staff lifting up that which is not wood!

How perverse of you! Should the potter be reckoned as the clay? Should what is made say of its Maker, “He did not make me”? And what is formed say of Him who formed it, “He did not understand”?

And now, O יהוה, You are our Father. We are the clay, and You our potter. And we are all the work of Your hand.

And all the inhabitants of the earth are of no account, and He does as He wishes with the host of the heavens and among the inhabitants of the earth. And there is none to strike against His hand or say to Him, “What have You done?”

He has declared to you, O man, what is good. And what does יהוה  require of you but to do right, and to love kindness, and to walk humbly with your Elohim?

‘Is it not right for me to do what I wish with my own? Or is your eye evil because I am good?’

But He said to him, “Man, who made Me a judge or divider over you?”

Who are you that judges another’s servant? To his own master he stands or falls. But he shall be made to stand, for Elohim is able to make him stand.

Therefore, O man, you are without excuse, everyone who judges, for in which you judge another you condemn yourself, since you who judge practise the same wrongs.

And do you think, O man, you who judge those practising such wrongs, and doing the same, that you shall escape the judgment of Elohim?

Does not the potter have authority over the clay, from the same lump to make one vessel for value and another not for value?

And if Elohim, desiring to show wrath, and to make His power known, with much patience tolerated the vessels of wrath prepared for destruction,

Where is the wise? Where is the scholar? Where is the debater of this age? Has not Elohim made foolish the wisdom of this world?

For how do you know, O wife, whether you shall save your husband? Or how do you know, O husband, whether you shall save your wife?

worthless disputes of men of corrupt minds and deprived of the truth, who think that reverence is a means of gain – withdraw from such.

But in a large house there are not only vessels of gold and silver, but also of wood and clay, some unto value and some unto no value.

Servants should be subject to their own masters, to be well-pleasing in every way, not back-talking,

But do you wish to know, O foolish man, that the belief without the works is dead?




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