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Romans 1:20

The Scriptures 1998

For since the creation of the world His invisible qualities have been clearly seen, being understood from what has been made, both His everlasting power and Mightiness, for them to be without excuse,

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37 Cross References  

because that which is known of Elohim is manifest among them, for Elohim has manifested it to them.

Lift up your eyes on high and see. Who has created these? He who is bringing out their host by number, He calls them all by name, by the greatness of His might and the strength of His power – not one is missing.

For I see Your heavens, the work of Your fingers, The moon and the stars, which You have established.

who show the work of the Torah written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or even excusing,

No one has ever seen Elohim. The only brought-forth Son, who is in the bosom of the Father, He did declare.

“If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.

Now to the Sovereign of the ages, incorruptible, invisible, to Elohim who alone is wise, be respect and esteem forever and ever. Amĕ

Because in Him dwells all the completeness of the Mightiness bodily,

For You, You possessed my kidneys, You have covered me in my mother’s womb.

Your trustworthiness is to all generations; You established the earth, and it stands.

He established the earth on its foundations, So that it would not totter forever,

how much more shall the blood of the Messiah, who through the everlasting Spirit offered Himself unblemished to Elohim, cleanse your conscience from dead works to serve the living Elohim?

Therefore, O man, you are without excuse, everyone who judges, for in which you judge another you condemn yourself, since you who judge practise the same wrongs.

and lest you lift up your eyes to the heavens, and shall see the sun, and the moon, and the stars – all the host of the heavens – and you be drawn away into bowing down to them and serving them, which יהוה  your Elohim has allotted to all the peoples under all the heavens.

who is the likeness of the invisible Elohim, the first-born of all creation.

‘Hear this now, O foolish people without heart, who have eyes and see not, and who have ears and hear not:

“Trust in יהוה  forever, for in Yah, יהוה, is a rock of ages.

For a Child shall be born unto us, a Son shall be given unto us, and the rule is on His shoulder. And His Name is called Wonder, Counsellor, Strong Ě

The esteem of יהוה  is forever, יהוה  rejoices in His works,

who alone has immortality, dwelling in unapproachable light, whom no one has seen or is able to see, to whom be respect and everlasting might. Amĕ

but now has been made manifest, and by the prophetic Scriptures has been made known to all nations, according to the command of the everlasting Elohim, for belief-obedience.

“Now then, since we are the offspring of Elohim, we should not think that the Elohim is like gold or silver or stone, an image made by the skill and thought of man.

Before the mountains were born, Or You had brought forth the earth and the world, Even from everlasting to everlasting You are Ě

“The Elohim of old is a refuge, and beneath are everlasting arms. And He drives out the enemy from before you and says, ‘Destroy!’

By belief, he left Mitsrayim, not fearing the wrath of the sovereign, for he was steadfast, as seeing Him who is invisible.

so that you become sons of your Father in the heavens. Because He makes His sun rise on the wicked and on the good, and sends rain on the righteous and on the unrighteous.

And he planted a tamarisk tree in Be’ĕ

“Men, brothers, and fathers, hear my defence before you now.”

In the beginning Elohim created the heavens and the earth.

But now ask the beasts, and they teach you; and the birds of the heavens, and they declare it to you;

He made the earth by His power, He established the world by His wisdom, and stretched out the heavens by His understanding.

“However, from the beginning of the creation, Elohim ‘made them male and female.’

Where is the wise? Where is the scholar? Where is the debater of this age? Has not Elohim made foolish the wisdom of this world?




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