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Psalm 52:1

The Scriptures 1998

Why do you boast in evil, O mighty man? The kindness of Ě

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24 Cross References  

But the kindness of יהוה  Is from everlasting to everlasting Upon those who fear Him, And His righteousness to children’s children,

Give thanks to יהוה! For He is good, For His kindness is everlasting.

They pour forth words, They speak arrogantly; All the workers of wickedness boast in themselves.

Perverseness is in his heart, Plotting evil at all times, He sends out strife.

Now one of the servants of Sha’ul was there that day, detained before יהוה. And his name was Do’ĕ

No one calls for righteousness, and no one pleads for truth. They trust in emptiness and speak worthlessness; they conceive trouble and bring forth wickedness.

See, he who is bound with wickedness, And has conceived trouble and brought forth falsehood,

For men shall be lovers of self, lovers of money, boasters, proud, blasphemers, disobedient to parents, thankless, wrong-doers,

A heart devising wicked schemes, Feet quick to run to evil,

“For every matter of transgression, for ox, for donkey, for sheep, for garment, or for whatever is lost which another claims to be his, let the matter of them both come before Elohim. And whomever Elohim declares wrong repays double to his neighbour.

slanderers, haters of Elohim, insolent, proud, boasters, devisers of evils, disobedient to parents,

Both hands are on the evil, to do it well. The prince asks for gifts, the judge seeks a bribe, and the great man speaks the desire of his being. And they weave it together.

“Their tongue is an arrow shot out. It speaks deceit – speaks peaceably to his neighbour with his mouth, but in his heart he sets his ambush.

See, they belch out with their mouth, Swords are in their lips, For who is listening?

For strangers have risen up against me, And cruel men have sought after my life; They have not set Elohim before them. Selah.

His mouth is filled with cursing and deceit and oppression; Under his tongue is trouble and wickedness.

And it came to be, on the second day after he had killed Geḏ




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