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Philippians 3:9

The Scriptures 1998

and be found in Him, not having my own righteousness, which is of the law, but that which is through belief in Messiah, the righteousness which is from Elohim on the basis of belief,

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56 Cross References  

So He wiped off all that stand, which were on the face of the ground – both man and beast, creeping creature and bird of the heavens. And they were wiped off from the earth. And only Noaḥ

“When they sin against You – for there is no one who does not sin – and You become enraged with them and give them to the enemy, and they take them captive to the land of the enemy, far or near;

However with the envoys of the princes of Baḇ

They have all turned aside, They have together become filthy; No one is doing good, not even one.

And do not enter into right-ruling with Your servant, For before You no one living is in the right.

Who discerns mistakes? Declare me innocent from those that are secret,

For there is not a righteous man on earth who does good and does not sin.

“I shall bring My righteousness near, it is not far off, and My deliverance, it is not delayed. And I shall give deliverance in Tsiyon, My esteem to Yisra’ĕ

He would see the result of the suffering of His life and be satisfied. Through His knowledge My righteous Servant makes many righteous, and He bears their crookednesses.

We all, like sheep, went astray, each one of us has turned to his own way. And יהוה  has laid on Him the crookedness of us all.

And I said, “Woe to me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips – for my eyes have seen the Sovereign, יהוה  of hosts.”

“Seventy weeks are decreed for your people and for your set-apart city, to put an end to the transgression, and to seal up sins, and to cover crookedness, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Set-apart.

“But go and learn what this means, ‘I desire compassion and not offering.’ For I did not come to call the righteous to repentance, but sinners.”

For in it the righteousness of Elohim is revealed from belief to belief, as it has been written, “But the righteous shall live by belief.”

For with the heart one believes unto righteousness, and one confesses with the mouth, and so is saved.

Greet Andronikos and Junias, my relatives and my fellow prisoners, who are eminent among the emissaries, who also were in Messiah before me.

so that as sin did reign in death, even so favour might reign through righteousness to everlasting life through יהושע  Messiah our Master.

There is, then, now no condemnation to those who are in Messiah יהושע, who do not walk according to the flesh, but according to the Spirit.

For the Torah being powerless, in that it was weak through the flesh, Elohim, having His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,

And of Him you are in Messiah יהושע, who became for us wisdom from Elohim, righteousness also, and set-apartness and redemption,

Therefore, if anyone is in Messiah, he is a renewed creature – the old matters have passed away, see, all matters have become renewed!

For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.

knowing that a man is not declared right by works of Torah, but through belief in יהושע  Messiah, even we have believed in Messiah יהושע, in order to be declared right by belief in Messiah and not by works of Torah, because by works of Torah no flesh shall be declared right.

‘Cursed is he who does not establish the Words of this Torah.’ And all the people shall say, ‘Amĕ

according to ardour, persecuting the assembly; according to righteousness that is in the law, having become blameless.

who has saved us and called us with a set-apart calling, not according to our works, but according to His own purpose and favour which was given to us in Messiah יהושע  before times of old,

He saved us, not by works of righteousness which we have done but according to His compassion, through the washing of rebirth, and renewal by the Set-apart Spirit,

so that by two unchangeable matters in which it is impossible for Elohim to lie, we might have strong encouragement, we who have fled for refuge to lay hold of the expectation set before us,

For we all stumble in many matters. If anyone does not stumble in word, he is a perfect man, able also to bridle the entire body.

Everyone doing sin also does lawlessness, and sin is lawlessness.




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