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Micah 6:8

The Scriptures 1998

He has declared to you, O man, what is good. And what does יהוה  require of you but to do right, and to love kindness, and to walk humbly with your Elohim?

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66 Cross References  

To do righteousness and right-ruling Is more acceptable to יהוה  than a slaughtering.

Therefore, as chosen ones of Elohim, set-apart and beloved, put on compassion, kindness, humbleness of mind, meekness, patience,

‘Thus said יהוה, “Do right-ruling and righteousness, and deliver him who is robbed out of the hand of the oppressor. Do not maltreat nor do violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.

“For I delight in kindness and not slaughtering, and in the knowledge of Elohim more than burnt offerings.

“And all these My hand have made, and all these that exist,” declares יהוה. “Yet to such a one I look: on him who is poor and bruised of spirit, and who trembles at My Word.

To sum up, let all of you be like-minded, sympathetic, loving as brothers, tenderhearted, humble-minded,

“Therefore be compassionate, as your Father also is compassionate.

“But woe to you Pharisees, because you tithe the mint and the rue and every plant, and pass by the right-ruling and the love of Elohim. These you should have done, without leaving the others undone.

“And let right-ruling roll on like water, and righteousness like a mighty stream.

“Blessed are the compassionate, because they shall obtain compassion.

And be kind towards one another, tenderhearted, forgiving one another, as Elohim also forgave you in Messiah.

“For I have known him, so that he commands his children and his household after him, to guard the way of יהוה, to do righteousness and right-ruling, so that יהוה  brings to Aḇ

Let us hear the conclusion of the entire matter: Fear Elohim and guard His commands, for this applies to all mankind!

Therefore, return to your Elohim. Guard kindness and right-ruling, and wait on your Elohim continually.

For thus declares the high and exalted One who dwells forever, whose Name is set-apart, “I dwell in the high and set-apart place, with him who has a bruised and humble spirit, to revive the spirit of the humble, and to revive the heart of bruised ones.

“Blessed are the poor in spirit, because theirs is the reign of the heavens.

Seek יהוה, all you meek ones of the earth, who have done His right-ruling. Seek righteousness, seek meekness, if so be that you are hidden in the day of wrath of יהוה.

All day long he is showing favour and lending; And his seed is for a blessing.

“And You came down on Mount Sinai, and spoke with them from the heavens, and gave them straight right-rulings and Torah of truth, good laws and commands.

Light has risen in the darkness to the straight ones, Those showing favour, The compassionate, And the righteous.

It is good – both to wait and to be silent, For the deliverance of יהוה.

He scattered abroad, He gave to the poor, His righteousness is standing forever. His horn is exalted with esteem.

But as for me, it is good to be near Elohim. I have made my refuge in the Master יהוה, To declare all Your works.

“Because your heart was tender, and you humbled yourself before Elohim when you heard His words against this place and against its inhabitants, and you humbled yourself before Me, and you tore your garments and wept before Me, I also have heard,” declares יהוה.

But do you wish to know, O foolish man, that the belief without the works is dead?

But if I do what I do not wish, I agree with the Torah that it is good.

“Also, as for me, far be it from me that I should sin against יהוה  in ceasing to pray for you, but I shall teach you the good and straight way.

But who are you, O man, to talk back to Elohim? Shall that which is formed say to him who formed it, “Why have you made me like this?”

but one only is necessary, and Miryam has chosen the good portion, which shall not be taken away from her.”

so that you remember. And you shall be ashamed, and never open your mouth any more because of your shame, when I pardon you for all you have done,” declares the Master יהוה.’ ”

And he did not humble himself before יהוה, as his father Menashsheh had humbled himself, for Amon trespassed more and more.

And our Master יהושע  Messiah Himself, and our Elohim and Father, who has loved us and given us everlasting encouragement and good expectation, through favour,

And after he brought forth Methushelaḥ

and that I also have walked contrary to them and have brought them into the land of their enemies – if their uncircumcised heart is then humbled, and they accept the punishment of their crookedness,

And his prayer, and his entreaty, and all his sin, and his trespass, and the places where he built high places and set up the Ashĕ

For how do you know, O wife, whether you shall save your husband? Or how do you know, O husband, whether you shall save your wife?

But He said to him, “Man, who made Me a judge or divider over you?”

“See, I have set before you today life and good, and death and evil,

Thus said יהוה, “Guard right-ruling, and do righteousness, for near is My deliverance to come, and My righteousness to be revealed.

“Again, when I say to the wrong, ‘You shall certainly die,’ if he turns from his sin and does right and righteousness,

The voice of יהוה  cries to the city – and let sound wisdom see Your Name! “Hear the Rod and Him who appointed it!

“Thus said יהוה  of hosts, ‘Execute true right-ruling, show kindness and compassion everyone to his brother.

and you shall obey the voice of יהוה  your Elohim, and do His commands and His laws which I command you today.”

“And now, fear יהוה, serve Him in perfection and in truth, and put away the mighty ones which your fathers served beyond the River and in Mitsrayim, and serve יהוה!

I sing of kindness and right-ruling; To You, O יהוה, I sing praises.

Thus said יהוה, “Let not the wise boast in his wisdom, let not the mighty boast in his might, nor let the rich boast in his riches,

“He defended the cause of the poor and needy – then it was well. Was this not to know Me?” declares יהוה.




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