Mark 1:1

The Scriptures 1998

The beginning of the Good News of יהושע  Messiah, the Son of Elohim.

Cross References

Psalm 2:7

“I inscribe for a law: יהוה  has said to Me, ‘You are My Son, Today I have brought You forth.

Matthew 14:33

And those in the boat came and did bow to Him, saying, “Truly You are the Son of Elohim.”

Matthew 17:5

While he was still speaking, see, a bright cloud overshadowed them. And see, a voice came out of the cloud, saying, “This is My Son, the Beloved, in whom I did delight. Hear Him!”

Matthew 3:17

and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I did delight.”

Matthew 4:3

And the trier came and said to Him, “If You are the Son of Elohim, command that these stones become bread.”

Luke 1:35

And the messenger answering, said to her, “The Set-apart Spirit shall come upon you, and the power of the Most High shall overshadow you. And for that reason the Set-apart One born of you shall be called: Son of Elohim.

John 1:14

And the Word became flesh and pitched His tent among us, and we saw His esteem, esteem as of an only brought-forth of a father, complete in favour and truth.

John 1:34

“And I have seen and have witnessed that this is the Son of Elohim.”

John 1:49

Nethanĕ

John 20:31

but these have been written so that you believe that יהושע  is the Messiah, the Son of Elohim, and that, believing, you might possess life in His Name.

John 3:16

“For Elohim so loved the world that He gave His only brought-forth Son, so that everyone who believes in Him should not perish but possess everlasting life.

John 6:69

“And we have believed, and we know that You are the Messiah, the Son of the living Elohim.”

Acts 1:22

beginning from the immersion of Yoḥ

Acts 13:24

after Yoḥ

Romans 8:3

For the Torah being powerless, in that it was weak through the flesh, Elohim, having His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,

Romans 8:32

Truly, He who did not spare His own Son, but delivered Him up on behalf of us all – how shall He not, along with Him, freely give us all else?