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Leviticus 5:9

The Scriptures 1998

‘And he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.

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12 Cross References  

It has delighted יהוה, for the sake of His righteousness, to make the Torah great and esteemed.

‘And the priest shall bring it to the altar, and shall wring off its head, and burn it on the altar, and its blood shall be drained out at the side of the altar.

‘And he shall slaughter the bull before יהוה. And the sons of Aharon, the priests, shall bring the blood and sprinkle the blood all around on the altar which is at the door of the Tent of Meeting.

and put some of the blood on the horns of the altar which is before יהוה, which is in the Tent of Meeting, and pour all the blood at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.

‘And the priest shall take some of the blood of the sin offering with his finger, and shall put it on the horns of the altar of burnt offering, and pour its blood at the base of the altar of burnt offering,

‘And the priest shall take some of its blood with his finger, and shall put it on the horns of the altar of burnt offering, and pour all the blood at the base of the altar,

‘And the priest shall take some of the blood of the sin offering with his finger, and shall put it on the horns of the altar of burnt offering, and pour all the blood at the base of the altar.

‘And the priest shall put some of the blood on the horns of the altar of sweet incense before יהוה, which is in the Tent of Meeting, and pour all the blood of the bull at the base of the altar of the burnt offering, which is at the door of the Tent of Meeting.

‘The guilt offering is slaughtered in the place where they slaughter the burnt offering, and its blood is sprinkled on the altar all around.

and to יהושע  the Mediatorof a new covenant, and to the blood of sprinkling which speaks better than the blood of Heḇ

For it was fitting for Him, because of whom all are and through whom all are, in bringing many sons to esteem, to make the Princely Leader of their deliverance perfect through sufferings.




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