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Leviticus 19:5

The Scriptures 1998

‘And when you bring a peace offering to יהוה, bring it for your acceptance.

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16 Cross References  

And he sent young men of the children of Yisra’ĕ

“And when the prince makes a spontaneous burnt offering or spontaneous peace offerings to יהוה, the gate facing east shall be opened for him. And he shall prepare his burnt offering and his peace offerings as he did on the Sabbath day. And he shall go out, and after he goes out the gate shall be shut.

“And the prince shall enter by way of the porch of that gate from the outside, and he shall stand by the post. And the priests shall prepare his burnt offering and his peace offerings. And he shall bow himself at the threshold of the gate, and shall go out, but the gate is not shut until evening.

‘If his offering is a burnt offering of the herd, let him bring a male, a perfect one. Let him bring it at the door of the Tent of Meeting, for his acceptance before יהוה.

‘Do not turn to idols, and do not make for yourselves moulded mighty ones. I am יהוה  your Elohim.

‘It is eaten the same day you slaughter it, and on the next day. And that which is left on the third day is burned with fire.

for your acceptance, is a male, a perfect one from the cattle, from the sheep, or from the goats.

‘And when a man brings a peace offering to יהוה, to complete a vow, or a voluntary offering from the cattle or the sheep, it is to be perfect to be accepted, let there be no defect in it.

‘As for a bull or a lamb that has any limb deformed or dwarfed you do prepare as a voluntary offering, but for a vow it is not accepted.

“And when you bring a slaughtering of thanksgiving to יהוה, bring it for your acceptance.

‘And if the offering he brings is a vow or a voluntary offering, it is eaten the same day that he brings his slaughtering, and what is left of it is eaten the next day,

‘However, if any of the flesh of his peace offering is eaten at all on the third day, it is not accepted. It is not reckoned to him who brings it, it is unclean to him, and the being who eats of it bears his crookedness.




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