and they shall eat those offerings with which the atonement was made, to ordain them, to set them apart. But let a stranger not eat them, because they are set-apart.
them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their burnt offerings and their slaughterings are accepted on My altar, for My house is called a house of prayer for all the peoples.”
“Seventy weeks are decreed for your people and for your set-apart city, to put an end to the transgression, and to seal up sins, and to cover crookedness, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Set-apart.
“And he shall bathe his body in water in the set-apart place, and shall put on his garments, and shall come out and prepare his burnt offering and the burnt offering of the people, and make atonement for himself and for the people,
‘And when a man brings a peace offering to יהוה, to complete a vow, or a voluntary offering from the cattle or the sheep, it is to be perfect to be accepted, let there be no defect in it.
“When a bull or a sheep or a goat is born, it shall be seven days with its mother. And from the eighth day and thereafter it is acceptable as an offering made by fire to יהוה.
and shall lay his hand on its head and slaughter it before the Tent of Meeting. And the sons of Aharon shall sprinkle its blood on the altar all around.
‘And he shall lay his hand on the head of his offering, and slaughter it at the door of the Tent of Meeting. And the sons of Aharon, the priests, shall sprinkle the blood on the altar all around.
and shall lay his hand on the head of his offering, and slaughter it in front of the Tent of Meeting, and the sons of Aharon shall sprinkle its blood on the altar round about.
‘And he shall do with the bull as he did with the bull as a sin offering – so shall he do it. And the priest shall make atonement for them, and it shall be forgiven them.
‘And he shall lay his hand on the head of the goat, and slaughter it at the place where they slaughter the burnt offering before יהוה. It is a sin offering.
and burn all its fat on the altar, like the fat of the slaughtering of the peace offering. And the priest shall make atonement for him for his sin, and it shall be forgiven him.
then remove all its fat, as fat is removed from the slaughtering of the peace offering. And the priest shall burn it on the altar for a sweet fragrance to יהוה. And the priest shall make atonement for him, and it shall be forgiven him.
‘Then he removes all its fat, as the fat of the lamb is removed from the slaughtering of the peace offering. And the priest shall burn it on the altar, according to the offerings made by fire to יהוה. So the priest shall make atonement for his sin that he has sinned, and it shall be forgiven him.
and he shall bring the bull to the door of the Tent of Meeting before יהוה, and shall lay his hand on the bull’s head, and slaughter the bull before יהוה.
and shall bring his guilt offering to יהוה for his sin which he has sinned, a female from the flock, a lamb or a female goat as a sin offering. And the priest shall make atonement for him, for his sin.
And Mosheh said to Aharon, “Go to the altar, and prepare your sin offering and your burnt offering, and make atonement for yourself and for the people. And make the offering of the people, and make atonement for them, as יהוה has commanded.”
‘And the priest shall make atonement for the being who strays by mistake, when he sins by mistake before יהוה, to make atonement for him, and it shall be forgiven him.
and it shall be to him and to his seed after him a covenant of an everlasting priesthood, because he was ardent for his Elohim, and made atonement for the children of Yisra’ĕ
I call upon you, therefore, brothers, through the compassion of Elohim, to present your bodies a living offering – set-apart, well-pleasing to Elohim – your reasonable worship.
whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,
Indeed I have all and more than enough. I have been filled, having received from Epaphroditos what you sent, a sweet-smelling fragrance, an acceptable offering, well-pleasing to Elohim.