For if that first covenant had been faultless, then no place would have been sought for a second.
Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.
“And not with you alone I am making this covenant and this oath,
Truly, then, if perfection were through the Lĕ
For there is indeed a setting aside of the former command because of its weakness and unprofitableness,
But now He has obtained a more excellent service, inasmuch as He is also Mediatorof a better covenant, which was constituted on better promises.