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Hebrews 7:19

The Scriptures 1998

for the Torah perfected naught, but the bringing in of a better expectation, through which we draw near to Elohim.

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29 Cross References  

and by Him everyone who believes is declared right from all sins from which you were not able to be declared right by the Torah of Mosheh.

Therefore, let us come boldly to the throne of favour, in order to receive compassion, and find favour for timely help.

which was a parable for the present time in which both gifts and slaughters are offered which are unable to perfect the one serving, as to his conscience,

For the Torah being powerless, in that it was weak through the flesh, Elohim, having His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,

Elohim having provided what is better for us, that they should not be made perfect apart from us.

For the Torah, having a shadow of the good matters to come, and not the image itself of the matters, was never able to make perfect those who draw near with the same slaughter offerings which they offer continually year by year.

so that by two unchangeable matters in which it is impossible for Elohim to lie, we might have strong encouragement, we who have fled for refuge to lay hold of the expectation set before us,

through whom also we have access by belief into this favour in which we stand, and we exult in the expectation of the esteem of Elohim.

But now He has obtained a more excellent service, inasmuch as He is also Mediatorof a better covenant, which was constituted on better promises.

Therefore He is also able to save completely those who draw near to Elohim through Him, ever living to make intercession for them.

knowing that a man is not declared right by works of Torah, but through belief in יהושע  Messiah, even we have believed in Messiah יהושע, in order to be declared right by belief in Messiah and not by works of Torah, because by works of Torah no flesh shall be declared right.

יהושע  said to him, “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me.

But as for me, it is good to be near Elohim. I have made my refuge in the Master יהוה, To declare all Your works.

Truly, then, if perfection were through the Lĕ

Sha’ul, an emissary of יהושע  Messiah, according to a command of Elohim our Saviour, and of the Master יהושע  Messiah, our expectation,

to whom Elohim desired to make known what are the riches of the esteem of this secret among the gentiles: which is Messiah in you, the expectancy of esteem,

in whom we have boldness and access, with reliance, through belief in Him.

Therefore the Torah became our trainer unto Messiah, in order to be declared right by belief.

for the Torah was given through Mosheh – the favour and the truth came through יהושע  Messiah.

You drew near on the day I called on You; You said, “Do not fear!”

What, then, shall we say? Is the Torah sin? Let it not be! However, I did not know sin except through the Torah. For also the covetousness I knew not if the Torah had not said, “You shall not covet.”

Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.

but Messiah as a Son over His own house, whose house we are if we hold fast the boldness and the boasting of the expectation firm to the end.

And it was not without an oath!

But without belief it is impossible to please Him, for he who comes to Elohim has to believe that He is, and that He is a rewarder of those who earnestly seek Him.

Draw near to Elohim and He shall draw near to you. Cleanse hands, sinners. And cleanse the hearts, you double-minded!




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