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Hebrews 6:19

The Scriptures 1998

which we have as an anchor of the life, both safe and firm, and entering into that within the veil,

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33 Cross References  

“And now, יהוה, what do I wait for? My expectancy is in You.

Why are you depressed, O my being? And why are you restless within me? Wait for Elohim: for I shall yet thank Him, the deliverance of my face, And my Elohim.

Why are you depressed, O my being? And why are you restless within me? Wait for Elohim: for I shall yet thank Him, For the deliverance of His face!

Why are you depressed, O my being? And why are you restless within me? Wait for Elohim: for I shall yet thank Him, the deliverance of my face, And my Elohim.

Therefore thus said the Master יהוה, “See, I am laying in Tsiyon a stone for a foundation, a tried stone, a precious corner-stone, a settled foundation. He who trusts shall not hasten away.

“And he shall slaughter the goat of the sin offering, which is for the people, and shall bring its blood inside the veil, and shall do with that blood as he did with the blood of the bull, and sprinkle it on the lid of atonement and in front of the lid of atonement.

And יהוה  said to Mosheh, “Speak to Aharon your brother not to come in at all times to the Set-apart Place inside the veil, before the lid of atonement which is on the ark, lest he die, because I appear in the cloud above the lid of atonement.

“Return to the stronghold, you prisoners of the expectation. Even today I declare that I return double to you.

And see, the veil of the Dwelling Place was torn in two from top to bottom, and the earth was shaken, and the rocks were split,

Now Sha’ul, perceiving that one part were Sadducees and the other Pharisees, cried out in the council, “Men, brothers, I am a Pharisee, the son of a Pharisee, I am being judged concerning the expectation and resurrection of the dead!”

And, fearing lest we should run aground on the rocks, they dropped four anchors from the stern, and were praying for day to come.

And having cast off the anchors, they left them in the sea, meanwhile untying the rudder ropes. And they hoisted the foresail to the wind and made for the beach.

On account of this it is of belief, that it be according to favour, for the promise to be made certain to all the seed, not only to those who are of the Torah, but also to those who are of the belief of Aḇ

who against all expectation did believe, in expectation, so that he should become father of many nations, according to what was said, “So shall your seed be.”

and endurance, approvedness; and approvedness, expectation.

And now belief, expectation, and love remain – these three. But the greatest of these is love.

Therefore, my beloved brothers, be steadfast, immovable, always excelling in the work of the Master, knowing that your labour is not in vain in the Master.

and raised us up together, and made us sit together in the heavenlies in Messiah יהושע,

to whom Elohim desired to make known what are the riches of the esteem of this secret among the gentiles: which is Messiah in you, the expectancy of esteem,

If, then, you were raised with Messiah, seek the matters which are above, where Messiah is, seated at the right hand of Elohim.

However, the solid foundation of Elohim stands firm, having this seal, “יהוה  knows those who are His,” Bem. 16:5 and, “Let everyone who names the Name of Messiah turn away from unrighteous-ness.”

Therefore, let us come boldly to the throne of favour, in order to receive compassion, and find favour for timely help.

And after the second veil, the part of the Tent which is called Most Set-apart,

But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for sins of ignorance of the people,

Blessed be the Elohim and Father of our Master יהושע  Messiah, who according to His great compassion has caused us to be born again to a living expectation through the resurrection of יהושע  Messiah from the dead,




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